Brother Charlly Computer & his Friends

Reader/listener Tim Clifford has a big interest in East African music and is responsible for two of the best installments in Matsuli's late, great "African Serenades" series. Tim's working on a detailed discography of East African music and I was happy to pass on to him a listing of titles in my collection. In response to one of these, he wrote, ". . .I can't wait for you to post the single by Brother Charlly Computer and the Gloria Kings as it just might be the best band name ever!"

Of course, I agree. I'm happy to post Brother Charlly, and why don't we listen to a few more Kenyan 45s while we're at it? Most of these are from around the same period, the early to middle '80s, and they are among the last singles pressed in that country (record piracy pretty much killed the format within a few years).

I know absolutely nothing about Brother Charlly and his band. They apparently didn't make many waves, but "Goodbye Hully!" and "Achieng Born-Zo" (Brother Charlly BRO 1) are prime examples of the benga sound, then at the peak of its popularity:

Brother Charlly Computer & the Gloria Kings - Goodbye Hully!

Brother Charlly Computer & the Gloria Kings - Achieng Born-Zo

One thing the Victoria "B" Kings cannot be accused of is being one-hit wonders. Together with D.O. Misiani's Shirati Jazz they were the foremost proponents of benga in its salad days. The Mighty Kings of Benga (Globestyle CDORBD 079, 1993) is a great collection of their 45s. Here are two side of a single (Pamba Oluoro Chilo PAC 14) that is not on that release:

Victoria "B" Kings - Leo Odondo Mak-Awiti

Victoria "B" Kings - Wabed Gi Hera Chuth

Barrier 4's version of benga (this example being Elimu ELM 06) is somewhat more subdued than the above examples, and is also in Swahili rather than Luo:

Barrier 4 - Gharama Haihesabeki Pts. 1 & 2

I understand that the Mombasa Roots Band are one of those Kenyan groups that cater primarily to the tourist trade. Here's their infectious update of the coastal chakacha style (Polydor POL 561):

Mombasa Roots Band - Disco Cha-Ka-Cha Pts. 1 & 2

Malako, recorded by Samba Mapangala & Orchestra Virunga in the early '80s, is rightly considered an African classic (it was reissued in 1990 as Virunga Volcano [Sterns/Earthworks CDEWV 16]). Mapangala, who is originally from the Congo, had a thriving career in East Africa throughout the decade. Around 1990 he left for greener pastures abroad, first in Paris and more recently in the U.S. Sadly, his more recent efforts, recorded with Congolese expatriates, lack the spark of his earlier recordings. "Kweya" (Editions Virunga EDV 005) represents him at the peak of his Kenyan success. Even the cheap-sounding drum machine (something I normally abhor) is in good form here:

Samba Mapangala & Orchestra Virunga - Kweya Pts. 1 & 2

To close out, let's journey about ten years earlier than the previous records. Gabriel Omolo & the Apollo Komesha's record "Lunch Time" not only received a gold disc in Kenya in 1973, it was a smash throughout Africa. Here's the B-side of the Nigerian pressing (Philips West Africa APL 7-618). And if you want to hear "Lunch Time," you can get it on Kenya Dance Mania (Sterns/Earthworks STEW 24CD):

Gabriel Omolo & the Apollo Komesha - Tutakula Vya Ajabu



Update: Tim Clifford's two "African Serenades" compilations are available again, for a limited time, here. Get 'em while they're hot!

Update 2: They're already gone. Sorry!

Recent Blog Postings of Note

I've got a couple of posts in the hopper that will be ready to go in a day or two, but I wanted to bring to your attention a couple of worthy submissions over at other blogs.

At Matsuli Music Jonathan Ward of Excavated Shellac, inveterate collector of all things 78 RPM, gives us a wonderful collection of classic music from South Africa, Phata Phata: 78 rpm Records from the Birth of Mbaqanga. Amazingly, these recordings are all from the 1960s, long after 78s were phased out in most parts of the world. Well worth downloading!

I'm continually astonished at the stuff Matthew Lavoie over at African Music Treasures digs out of the Voice of America vaults. This time he's come up with some amazing 45s from early-'70s Somalia. Who would have thought such a thing existed? If you enjoyed the recordings by Iftin I put up here some time ago, hie thee over and check them out.

Greetings from Luanda

I occasionally scan the comments sections of older posts to see if anyone's dropped by that I might have missed. This post occasioned the following comment, which I pass on to you. Toke's numerous blogs are a treasure trove of Angolan music, both contemporary and classic.
Hello Mr. John B., Milwaukee from Wisconsin, USA:
greetings from Angola!

Here's Toke fingers from Luanda, Angola.

I've founded your beautiful place, with that incredible familiar sound name (Likembe), and your two articles about Angolan music.

First I would like to express my pride with the inclusion in your links of kuduro of Kuduro.podomatic.com, my junior site where Kuduro music is ready to be downloaded.

Unfortunately, all my files have recently been deleted or damaged by the server, and I'm restarting my slowly local internet process of uploading to the ftp.

I'm learning in the way, in barely two years of internet blogging, being a junior in this activity.

With all respect I would like to share with your beautiful space some of my non commercial work, devoted purely to the world wide spread of Angolan music from different ages:

#1 Kuduro.podomatic.com. Straight from CD-R street Kuduro sellers to your hard drive, the Angolan Ghetto musicians that have no commercial contract but that everybody is listening in the parties, taxis, buses, or in the street - Kuduro rules in Luanda's chaotic automobile traffic.

#2 Milongoyakissange.podomatic.com. Traditional folkloric music from Angola, sometimes mixed with urban modern angolan music that recovered traditional instruments.

#3 Muximangola.blogspot.com. The first signs of Angolan urban music from the 50's to early 70's. From an accoustic beguine to the electrification of traditional Angolan melodies. The anti-colonial-fascist singers.

#4 Trincheirafirme.podomatic.com. On 11 November 1975 the Angolan nation was born under gun shots in the south, in the north, and through the quickly abandon of former colonies by the Portuguese administration and people joining the Portuguese oillets revolution that ended 48 years of fascist dictatorship on 25 of April 1974. Between 24 April 1974 and 11 November Angolan musical production reflected the spirit of the time and was political prolific. That's what we can hear in Trincheira Firme Podcast.

#5 Radiosambilas.podomatic.com. Angolan music from the last 33 years, celebrating Angolan popular musical tastes in all genres.

#6 Menhamazumbi.blogspot.com. Mainly Angolan music with some very rare Angolan records. Other countries' music included.

#7 Vilamorena.blogspot.com. Mainly Portuguese and Angolan anti-fascist music.

#8 Afrikya.podomatic.com, Afrikyamar.podomatic.com, Afrikyaabril.podomatic.com, Afrikya.blogspot.com. Afrikya is a Sunday morning weekly radio show broadcast from Luanda's radio LAC (Luanda Antena Comercial) - the first private radio station after independence - conducted by Maria Luísa, who hosts and directs the Afrikya show from 30 years now, the last 16 years as LAC manager-director. Musical and political ways of Africa.

#9 Animadao.podomatic.com. Angolan and non-Angolan music that can be danced at the discos, now days, every nights, by the almost five millions Luanda's inhabitants.

#10 Neblinametal.podomatic.com, Neblinametal.blogspot.com. Neblina is the first and only Angolan rock band to feature a commercial independent rock CD at 26 January 2006, called Innocence Falls In Decay.

#11 Mptyhead.podomatic.com, Mptyhead.blogspot.com. M'pty Head is the second most prominent Angolan rock band with conceptual internet releases and extraordinary live shows).

#12 Letmikesing.podomatic.com, tessalonia.blogspot.com. Tessalonissenses is the name of the great and only Angolan techno wired band that matters.

I've anothers podocast shows that are not in this subject: Angolan music. But please, try these two ones: Timothyleary.podomatic.com/ and Bluewave.podomatic.com.

I would like to make an article presenting your accurate articles over Angolans music to Angolan Portuguese readers. Hope your agreement.

By the way: that's right! You're right. Since 2002 Angolan nation is in stable military peace and Angolans are proud that they achieved this goal by themselves, after long years of foreign interference. So, national pride, both for the nation and for the tribal origin, is the general feeling.

And 110 $110US per gallon is not hurting. No, it isn't. It provides a 25% economic growth per year.

Thank you for your time and excuses for the length of the explanation in these non corrected almost English words.

All the best to you,
hope everything's going right.
;)
Toke
Luanda-Angola

The Real Deal

A few posts back I decried the current state of Igbo music, with its lack of true musicianship and over-reliance on synthesizers and drum machines, singling out for special scorn recent recordings by Morocco Maduka. Reader/listener Tom Aernaert in Belgium promised us some vintage recordings by the great Maduka, and he's followed through.

Maduka, who I understand hails from Awka in Anambra state, is one of the great traditional Igbo praise-singers, taking his place beside such eminences as Area Scatter, Show Promoter, and Chief Akunwafor Ezigbo Obiligbo. Obioma Special (Sammy Sparkle All Stars SSAS 011, 1981) is the sort of album that made me fall in love with Igbo traditional music. It's all here: the traditional percussion (nary a synthesizer in earshot!), the brilliant interplay of the call-and-response vocals and the lyrics touching on contemporary concerns. Of course, there's the usual obsequious praise-singing, but that's par for the course. One thing I find quite unusual about Obioma Special is the use of talking-drum, something I've never heard in any other Igbo recording. Did there just happen to be a Yoruba musician hanging around the studio the day the recording was made, who was invited to join in?

"Obioma Special" is a song in honor of the Obioma Social Club, one of the many fraternal societies that arose in Igboland following the Biafra war. These social clubs, comprised of the upper crust of Igbo society, undertake various charitable and civic works such as financing schools and building hospitals. Maduka recites the motto of the Club, "Honesty, Love and Unity," and lists the various officers. The chorus, "Uwa Amaka Nma," means "The World is Beautiful."

Emeka Morocco Maduka & his Minstrels - Obioma Special

"Abortion Special" concerns a debate in Parliament regarding the subject of abortion. It is stated that there is a problem with young girls getting pregnant out of wedlock and resorting to the practice. How is this problem to be addressed? Maduka does not take a stand for or against abortion, although it is frowned on in traditional society and is generally illegal under Nigerian law, except to save the life of the mother. The chorus, "Agboyi Atulu Ime," means "a young girl gets pregnant."

Emeka Morocco Maduka & his Minstrels - Abortion Special

"Awka Leaders of Thought" sings the praises of various notables ("Ndi Eze") in Maduka's home town.

Emeka Morocco Maduka & his Minstrels - Awka Leaders of Thought

Thanks once again to my wife Priscilla for interpreting the lyrics of these songs.

A Long-Lost Highlife Classic

Ikoro's '70 Special (Philips West Africa 6386008) by Dan Satch and the Professional Atomic 8 Band is an album I've been intrigued by for many years. A friend loaned it to me twenty years ago, minus the sleeve, and I dubbed it to a 10" tape reel. The reel lay unlistened to for many years in a box in my office, until I finally was able to digitize it, and many others, last fall.

What has always been a mystery to me has been the identity of "Dan Satch." There is, of course, a well-known Nigerian musician by that name, guitarist Ferdinand Dan Satch Emeka Opara, a co-founder of the legendary Oriental Brothers Band of Owerri. I had always assumed that the Atomic 8 Band was something he was involved in before hooking up with the Orientals (since Ikoro's '70 was recorded in 1969 and the Orientals were founded around 1971 this seemed plausible).

There are some problems with this assumption. The Atomics followed the style of danceband highlife greats like Rex Lawson and Bobby Benson, with some interesting pop and Afrobeat touches. The Orientals, of course, were the pre-eminent representatives of the guitar-based highlife sound that displaced the old dance band sound in the '70s. The two bands' respective styles couldn't be more different. Moreover, the Atomics were based in Aba while Dan Satch Opara hails from the Owerri area.

Which is where things stood until a few months ago, when I received an email from our friend Rainer in Switzerland. It seems he had obtained a copy of the original Atomic 8 10" LP, including the sleeve, and he kindly sent me a scan. One look and it was clear that the leader of the Professional Atomic 8 Dance Band and Dan Satch Opara were not the same person. The liner notes state:

The Atomic "8" Dance Band is led by Dan Satch Joseph who is a seasoned pure tone trumpeter and an arranger. Thirty years old Dan Satch started playing the trumpet in 1959 and was the trumpeter leader of Bobby Benson & his Jam Session Band until 1961. In 1962 he moved to Aba and formed the Atomic "8" Dance Band.

Moreover, look at the photographs of the two musicians. Dan Satch Joseph is on the left, Dan Satch Opara on the right:



So even though it is fairly clear now that there is no connection between the Professional Atomic 8 Band and the Oriental Brothers, Ikoro's 70 Special is an excellent album in its own right: a glimpse into the long-lost era of sophisticated Nigerian dance music. Moreover, the use of various languages indicates that the Nigerian music scene was maybe not always as splintered as it is today.

Tracks by the Atomic 8 have been popping up lately on various compilations of classic Nigerian music, on Rusted Highlife Vol. 1 (Mossiac MMCD 1812, 1996), Lagos All Routes (Honest Jon's Records HJRCD 17, 2005), and this year's much-acclaimed Nigeria Special (Soundway SNDWCD 009). The track order on the Ikoro's 70 Special record sleeve is different from that on the record itself and includes two songs that are not on the record, "Eluwa" and "Hasiam." The track order here follows that of the record. For more information on the songs, click the image below:

Dan Satch & the Professional Atomic "8" Dance Band - Ikoro's 70 Special

Dan Satch & the Professional Atomic "8" Dance Band - Take Your Time

Dan Satch & the Professional Atomic "8" Dance Band - Tamuno Emi Dan Satch

Dan Satch & the Professional Atomic "8" Dance Band - Akadi Nwata Ma

Dan Satch & the Professional Atomic "8" Dance Band - Kente

Dan Satch & the Professional Atomic "8" Dance Band - My Girl in Love!

Dan Satch & the Professional Atomic "8" Dance Band - Adiaha Obong

Dan Satch & the Professional Atomic "8" Dance Band - Ocho Okuko Nwe Ada

Dan Satch & the Professional Atomic "8" Dance Band - Calabar O

Dan Satch & the Professional Atomic "8" Dance Band - Onye Huru Odum

Dakar Divas Pt. 5: Viviane N'dour

You may think that since I write this blog about African music that's all I listen to in my everyday existence. Actually, no. Like most parents of teenagers, the soundtrack of my life is pretty much established by what my two daughters want to hear - R & B, hip-hop and alternative rock. Not that Aku and Ify don't appreciate the sort of music featured on this blog (they're pretty worldly actually), but generally their tastes are similar to those of 95% of North Americans their age. And really, through my kids I've rekindled my love for good old-fashioned "pop music" after wandering for some years through a prairie of more esoteric sounds.

Hip-hop has become the lingua franca of the international youth culture, and all sorts of interesting permutations have arisen, including, of course, in Africa. This isn't the place to get into a survey of all the various artists and sub-styles (mainly because I've only dipped my toes in the water), but I would suggest you drop by African Hip Hop Radio or African Hip Hop if you'd like some up-to-date sound files and information.

Of all the varieties of African hip-hop I've always been most intrigued by the sounds coming out of Senegal. Positive Black Soul was the first local group to achieve international notice, and Daara J soon followed. There is a multitude of other artists, though, many of the best showcased on the release African Underground Vol. 1: Hip-Hop Senegal (Nomad Wax NOM 001, 2004).

The artist who seems most comfortable moving between the "old" world of mbalax, the current hip-hop scene and international pop music is Viviane N'dour. Viviane got started as a singer in le Super Etoile de Dakar, the backup group of Youssou N'dour, and soon married Youssou's brother Boubacar (they've since divorced). She released her first recording, Entre Nous/Between Us/Ci Sunu Biir (Jololi) in 1999 and has issued an album a year ever since, becoming one of the hottest stars in Senegal.

Much as I love the les Grandes Dames of Senegalese music like Kiné Lam and Daro Mbaye, I'll admit their wild, rough-hewn sound might be an acquired taste for some. Viviane, on the other hand, is as sweet as milk, although she's as every bit as uncompromising in her own way as those two great divas. She's clearly the most "accessible" Senegalese singer out there as well as one of the most technically accomplished.

Here are two recordings that show off Viviane's mbalax and "pop" sides respectively. "Dekkore" is from her sophomore release Nature (Jololi JL 2001, 2000), while "Shama Plus," from Le Show (Jololi DJOL01040-2, 2001) is a live version of her hit "Shamalama Ding Dong," also on Nature.

Viviane - Dekkore

Viviane & le Joloff Band - Shama Plus

It's said that the first time Viviane heard Aaliyah's "Are You That Somebody" she thought it was Americans copying Senegalese music. Her remake, "Goor Fit," featured on Entre Nous/Between Us/Ci Sunu Biir, proved to be one of her most memorable and popular songs, so naturally there had to be still another version, "Am Fit," from 2003's Fii Ak Fee (Jololi). I've always liked Aaliyah's original, but Viviane's versions take the song to transcendent new levels.

Viviane - Goor Fit

Viviane & le Joloff Band - Am Fit

Likewise, 50 Cent's "P.I.M.P." comes in for the Viviane treatment, although I hope with more positive lyrics. Remake number one, "Yaye Bagn," from Esprit (Whatawhat Arts, 2004) teams her with PBS Radikal, the successor to Positive Black Soul. Remake number two, "Obibolo," from Man Diarra (Whatawhat Arts, 2005) features Malian rappers King Massassi and Tata Pound.

Viviane w. PBS Radikal - Yaay Bagn

Viviane w. King Massasi & Tata Pound - Obibolo

I love Viviane's collaboration with Jamaican Frankie Paul on "Stress," also from Man Diarra, featuring a cool reference from Bob Marley's "Lively Up Yourself," while "Taximan," with rapper Fou Malade, from Esprit, was one of the most memorable African tunes of 2004. See the video here and read more about Fou Malade here.

Viviane w. Frankie Paul - Stress

Viviane w. Fou Malade - Taximan

"Dafa La Nopp" is from a bootleg compilation, Best of Viviane N'dour 2002 (Wow International), and is not actually by Viviane herself, but is taken from the cassette Teranga (Jololi, 2002) by Alissane Fall. It's a fitting conclusion to this post.

Alissane Fall w. Viviane - Dafa La Nopp

Update: My daughter Ify takes exception to my statement that she and her sister's musical tastes ". . . are similar to those of 95% of North Americans their age." She wants everyone to know that she is a J-Pop fan. Just setting the record straight!

Culinary Adventures, Senegalese Pirates

I've recently returned from something that's become a ritual for many parents of high school juniors: The Spring Break College Tour! My daughter Aku and I visited a number of esteemed institutions out East this past week, and were suitably impressed. It's going to take us a while to process everything and decide on a place where she can best pursue her studies in the years to come.

Enough of that, though. Some of you may be familiar with Chris Meserve from his frequent auctions of African vinyl on Ebay. Chris gave us some excellent advice on where to stay in New York City (just a couple of blocks from his house in Woodside, Queens), and Aku and I spent an hour or so with him and his delightful two-year-old daughter Koko at Sri Pra Phai, a wonderful Thai restaurant in the neighborhood.

I was first introduced to Thai food 35 years ago when I lived in Los Angeles. The cuisine then was almost completely unknown to the general public and L.A.'s Thai restaurants were patronized pretty much exclusively by immigrants. The food was fresh, uncompromising and usually fiery hot. Over the years as Thai food has become more popular in the US the inevitable bastardization has occurred. Every one-horse town now has its Thai joint dishing out mountains of sickly-sweet Pad Thai and "Volcano Chicken." There are a few standouts, notably Sticky Rice and Spoon Thai in Chicago, but I've generally despaired of finding the Thai food that I came to know and love in California. I'm happy to report that Sri Pra Phai is the real deal, and it's been acclaimed as such by just about every restaurant critic in New York City. So, check it out the next time you're there.

Unfortunately there wasn't time to explore Chris's legendary African music collection. But no matter - Monday, after visiting NYU and Columbia, Aku and I paid a visit to Manhattan's Little Senegal along 116th St., and just steps from the subway discovered Africa Kiné, the most impressive of the neighborhood's many Senegalese restaurants. Here we enjoyed a repast of Thiebou Yapp and Dibi, washed down with homemade ginger beer, and while I don't think Africa Kiné reaches the exalted heights of San Francisco's Bissap Baobab, it's certainly highly recommended. I regret that we weren't able to visit more of New York City's African restaurants, which cover a wide swath of territory: Ghana, Côte d'Ivoire, Mali, Nigeria, Guinea and Ethiopia, as well as Senegal. Another day, perhaps!

The most serendipitous discovery in Little Senegal, though, was a storefront offering hundreds of pirated Senegalese CDs at $3 a pop. All of the big names were represented, and lots of the little ones, too. In the back room we could see people busily copying CDs and stuffing them into slim-line cases along with crudely-copied liner notes. My reservations about contributing to this dubious enterprise were offset by the chance to obtain hard-to-find music at hard-to-beat prices. How could I resist? To hear some of the music I copped scroll down to the bottom of this post.

Having heard much of Caffe Adulis, a legendary "Eritrean/Mediterranean" restaurant in New Haven, I was looking forward to a visit. The chef here has aspirations to broaden the parameters of Eritrean cuisine by incorporating influences from the Middle East and the Mediterranean, certainly a noble endeavor. Aku and I both enjoyed the "Adulis Appetizer," described as "seared shrimp sauteed with tomato, scallions, cabbage and garlic, served in a spicy, light cream, parmesan, basmati rice sauce." Perhaps to get a better feel for what Adulis is all about, we should have ordered a couple of the more adventurous entrees, but we wanted to sample the "Traditional Eritrean Dishes," lamb and chicken Tsebhe. What a disappointment! Both featured bland chunks of meat in an insipid, watery sauce, like Eritrean food from a can, if such a thing exists. I certainly can't claim to have tried every Ethiopian or Eritrean restaurant in the US (the two cuisines are almost identical), but judged by its execution of the standards, Adulis doesn't even make the top ten. For what it's worth, my favorite Ethiopian restaurant of all time continues to be Chicago's Ras Dashen.
Here's some of the music I picked up from the aforementioned pirate shack. I also obtained an almost-complete collection of the recordings of Viviane N'dour, who will be the subject of a future Dakar Divas.

I confesss that I tuned Youssou N'dour (Viviane's former brother-in-law) out about twenty years ago, but he continues to make good music, if you're willing to explore beyond the World Music™ ghetto at the local Best Buy. Here's a track from his live release Bercy 2004 Vol. 2 (Jololi, 2004):

Youssou N'dour & le Super Etoile - 4.4.44

Here's another tune by Youssou taken from a bootleg compilation, Mbalax Supreme 13 by DJ Zacharia:

Youssou N'dour & le Super Etoile - Boolo Leen

I think most people in the know would agree that the three top male vocalists in Senegal are Youssou N'dour, Thione Seck and Omar Pene. To say one of these is "the greatest" is to miss the point; that's like comparing apples, oranges and kiwis. Still, I've always had a soft spot for Thione Seck, veteran of Orchestre Baobab, whose soulful voice thrills me like no other. From another bootleg release, Best of Thione Seck, here are a few representative tunes:

Thione Seck & le Raam Daan - Mane Mi Gnoul

Thione Seck & le Raam Daan - Yaye Boye

Thione Seck & le Raam Daan - Yeen

Didier Awadi was a founder of Senegalese hip-hop group Positive Black Soul and has been a solo artist since 2002. Here's a selection from his second CD, Sunugaal (Studio Sankara, 2006):

Awadi - Djow Sa Gaal

If you've been around here long you know I'm just crazy about Kiné Lam. Unfortunately I'm not aware of anything she's put out since 2003's Cey Geer (Jololi) but I'm happy to report that I've obtained a CD rip of that cassette, from which the following two songs are taken:

Kiné Lam - Jullig Geejgi

Kiné Lam - Nafissatou

Finally, here's a tune from one of Senegal's new crop of female vocalists, the lovely and talented Ami Collé. This is from her CD Defar Ba Mou Baax. Click here for a video:

Ami Collé - Dieng Salla

Technical Matters

A brief note to let you know that I'm back from vacation and hope to be posting regularly soon. Problems with my internet service provider have made it almost impossible to upload sound files. They will have a technician out tomorrow to take a look at things and I hope to be back in business shortly thereafter.

Pamba Moto, Sikinde, Duku Duku & More

In the last week I've been afflicted not only by writer's block but by a mild yet persistent case of the flu. So let's make a virtue of necessity - less talk, more music! Here's another helping of Muziki wa Dansi from Tanzania, one of the more popular entrees on the Likembe menu. Let's kick-start things with a classic 45 by the reigning kings of the big-band Swahili sound, DDC Mlimani Park Orchestra. This is AHD 02 in the Ahadi catalog, released in 1983:

DDC Mlimani Park Orchestra - Matatizo ya Nyumbani Pts. 1 & 2

Here's another great track from the excellent 1986 collection Best of DDC Mlimani Park Orchestra Vol. 1 (Ahadi ADHLP 6002):

DDC Mlimani Park Orchestra - Clara

I'm not sure if Orchestra Vijana Jazz is still on the scene, but it was formed in 1971 and has undergone numerous personnel changes over the years, suffering a major loss in 1990 with the death of its leader Hemed Maneti. Here's a rollicking 45 from 1983, Ahadi catalog number AHD 03:

Orchestra Vijana Jazz - Mama Njiti Pts. 1 & 2

Now we have this 45 from 1983 or '84 (Ahadi AHD 04), credited to Ndala Kasheba ("Freddie Supreme") and Orchestra Safari Sound (Dar). Werner Graebner writes that the OSS was dissolved in 1985 by its owner, businessman Hugo Kiisima, who then set up the International Orchestra Safari Sound, led by Muhiddin Maalim Gurumo and Abel Balthazar. So, did Kasheba keep the "old" OSS going? The release Tanzania Hit Parade '88 (Ahadi AHDLP 6005, 1988) lists two IOSS bands, subtitled "Duku Duku" and "Ndekule." Mysterious and mysteriouser:

Orchestra Safari Sound (Dar) - Dunia Msongamano Pts. 1 & 2

Here's the song that, as I've written earlier, launched my love affair with Swahili music: Remmy Ongala's ethereal "Mariamu" (Polydor POL 554, 1983). In my opinion it's superior to the version that appeared on 1989's Songs for the Poor Man (RealWorld 91315-2), with these heartfelt lyrics: "Love burns like a fire . . . I cry for the wrong that I have done. Pity me, there is nothing I think of more than you. I am thin like a coconut palm, for the love of you. At night I dream, the whole day I can't eat. My heart is boiling, my body and blood dried-up. With the love that's burning within me. My Mariamu, my lover, you come today, you go today. I am suffering in my heart, and you are my heart":

Remmy Ongala & Orchestra Super Matimila - Mariamu Pts. 1 & 2

Finally, here's a group that I'm not actually sure is from Tanzania. Orchestra Super Sound, led by Kalala Mbwebwe, could very well be Kenyan. Their sound is closer to the sort of pop confections that were popular in the Nairobi music scene ca. the mid-'80s. But since this 45 was released on the Ken-Tanza label (KT (C) 055, to be specific), which as far as I know, released Tanzanian artists exclusively, I'll assume they're from that country. Enjoy!

Orchestra Super Sound - Fantaar Pts. 1 & 2

The picture at the top of this post is "Drummer Girl" (2006) by Tanzanian artist Maurus Michael Malikita. Efforts to get in touch with Mr. Malikita by email to ask his permission to reproduce were unsuccessful, so I took the liberty. I apologize to Mr. Malikita for this, and if he would like me to remove it, he can get in touch with me via the comments or write me here: beadlejp (at) yahoo (dot) com. You can view some of Mr. Malikita's work at the above link (or click on the picture). Please drop in, and consider buying one of his paintings.
At the end of this week I'll be heading out East to do the college-tour thing with my daughter. We'll probably meet up with a couple of fellow African music fans that I've been in touch with, and I'm hoping to check out some African restaurants. Chances are I won't have access to a computer, so this will probably be my last post for awhile. If your musical cravings become too unbearable, please check in with some of the fine purveyors over in the left-hand sidebar. Ciao!

More Mbaraka

I have a number of posts that are just on the threshold of going up, but I seem to have been gripped by an inexplicable and debilitating case of writer's block. Still, I feel the need to put something online. So, here goes: Back in September, I posted some tunes by Tanzania's late, incomparable Mbaraka Mwinshehe, with a promise of more to come. Thanks to our friend Cheeku, here they are: Five more tracks from the Ukumbusho series, pressed by Polygram Kenya in the 1980s (Polygram's successor, Tamasha, has recently reissued them in CD format, but as far as I know these are unavailable outside of E. Africa). Typically, these compilations feature no personnel listings or information on the original recordings. I suspect, though, that these tracks are from Mwinshehe's career with Super Volcano rather than his earlier band Morogoro Jazz.

"Shida," from Ukumbusho Vol. 1 (Polydor POLP 536, 1983) has already been featured on at least two other blogs, Benn Loxo du Taccu and Steve Ntwiga Mugiri. Still, it's such a great song I couldn't resist putting it up again. Enjoy, and if you've heard it before, enjoy it again:

Mbaraka Mwinshehe - Shida

East African musicians don't seem as given to fawning praise songs as Nigerians (paging Oliver de Coque!), but they do produce enough of them, including, I assume, this one, also from Ukumbusho Vol. 1. Don't know if it's fawning, though. Love the guitar that kicks in toward the middle of the song:

Mbaraka Mwinshehe - Dr. Kleruu

Here's a scorcher from Ukumbusho Vol. 7 (Polydor POLP 566, 1988). The guitar work and vocal banter are exceptionally free and easy but what closes the deal is the wild "Hugh Masekela-ish" (is that a word?) trumpet playing toward the end:

Mbaraka Mwinshehe - Nipeleke Nikashuhudie

As I said before, the Ukumbusho series was assembled haphazardly, with tunes from various points in Mwinshehe's career thrown together willy-nilly. Although "Baba Mdogo" is from Ukumbusho Vol. 8 (POLP 575, 1988), it's similar in tone to "Shida" from Vol. 1, above. In fact, I wouldn't be surprised if they were recorded at the same time. We adjourn this session with "Mashemeji Wangapa," also from Vol. 8, which echoes Orchestra Simba Wanyika in its overall ambiance.

Mbaraka Mwinshehe - Baba Mdogo

Mbaraka Mwinshehe - Mashemeji Wangapa

For more music like this, check out Buda Musique's excellent Zanzibara Vol. 3: Ujaamaa, or this earlier compilation of music by Mbaraka Mwinshehe.
In the course of researching this post, I came across this polemic, in regards to the above-mentioned Zanzibara 3, by Alastair Johnston, who is responsible for the essential Muzikifan site:

". . . Now I don't want to start ranting in the middle of this panegyric but I have an issue that needs to be raised: the tendency of (mostly white, I suspect) people to treat this music with a colonial mentality. "It's great, so let's just put it on the net for anyone to hear." This devalues the music. I am not saying it should be the exclusive province of people with great wealth who can buy the copies that turn up on EBAY, I am saying this music should be respected. Before throwing it onto a blog it should be researched and properly documented. Optimal copies should be tracked down. Anyone downloading should pay nominally for the privilege and the money should be put in escrow to go to the descendants of the composers. Then there will be some parity with Western artists who get their royalties. I am sick of seeing sites with crappy-sounding singles ripped from cassettes and a note saying, "This is cool, I don't know anything about it but look here..." and a link to my pages. I've given up asking these clowns to respect my copyright, but ultimately they will kill the demand for CDs (& their crucial liner notes) and there won't be anyone, like Budamusique, taking the trouble to produce a magnificent package like this. You have to buy this, for the music, for the package, and to safeguard the future of the music!"

Alastair raises a valid point here, and I hope people can respond to it in the comments. I often feel very conflicted about posting the music I do on this site, for exactly the reasons Alastair brings up. I won't knowingly put up music that is available through the usual outlets: Amazon, Sterns, iTunes, Calabash or even the lesser-known World Music™ purveyors. And I'd like to recompense the artists in some way, but how? (Needless to say, I'm not making any money myself from this site.) It seems to me, though, that when I post stuff like these tracks by Mbaraka Mwinshehe, or the earlier Somali Mystery Funk, or some exceedingly rare tunes by Area Scatter, it has the potential to sell more CDs or downloads in the long run. In other words, there will be no market for the music if no one even knows that it exists. That's what I think, anyway. Your thoughts?

Ogenes on Fire!

Thanx and a tip of the Hatlo Hat to Andy Healey, who alerted us to the existence of this incredible, mind-blowing sample of Igbo Roots music by Shidodo & ensemble from eastern Nigeria:



The amiri, or Igbo flute, gets things going here, soon joined by the ashakala, or calabash rattle. Especially notable is the masterly use of the ogene, the traditional Igbo double bell. I've never seen or heard ogenes used in ensemble in quite this manner - very interesting. The abia (drums) and opi (the conch-shell instrument that sounds like an ocarina) round things out beautifully.

With so many music videos out of Nigeria lately "underwhelming" (to say the least), it's a real pleasure to showcase one that really does justice to the true beauty and complexity of Igbo culture. More fascinating videos by Shidodo here, here, and here. And kudos to Codewit, who has diligently posted over a hundred videos like this on YouTube.

Dakar Divas Pt. 4: Ndeye Mbaye

Like Kiné Lam and Daro Mbaye, Ndeye Mbaye is a veteran of the Ensemble Lyrique Traditionel of Senegal's esteemed Daniel Sorano National Theatre, which she directed from 1987 to 1990. Previously she was a member of the National Ballet of Senegal for seven years starting in 1965.

Mbaye's cassette release Kóllëré (SAPROM, early '90s), a Youssou N'Dour production (he appears on one track), amply displays her expansive voice as well as top-flight work by an ensemble that includes Vieux M. Faye on lead guitar and Mbaye Dieye Faye on percussion. "Liiti Liiti" is a traditional song that has been recorded by numerous artists, including Orchestre Baobab (on A Night at Club Baobab, [Oriki 6129372, 2007]), but Ndeye's version is my favorite by far:

Ndeye Mbaye - Liiti Liiti

Ndeye Mbaye - Saxalaat

Ndeye Mbaye - Serigne Fallou

Ndeye Mbaye with Youssou N'Dour - Damel Fall

The limitations of the cassette format just don't do this music justice. The recording quality of Ndeye's cassette Ndaamal Daaru (Génie Musique, early '90s) is even more restricted, nor does the music reach Kóllëré's exalted level, in my opinion. It still features some notable music, though, including these two tracks:

Ndeye Mbaye - Nelson Mandela

Ndeye Mbaye - Aduna Ack Lici Biram

Dakar Divas Pt. 3: Aby Ngana Diop

Liitaal, by Aby Ngana Diop, is one of those recordings that sneaks up behind you, knocks you upside the head with a two-by-four, and leaves you dazed and bleeding on the sidewalk, wondering what hit you.

I know absolutely nothing about this Senegalese chanteuse, nor does anyone else, but that hasn't stopped those who have heard this early '90s cassette (apparently her only recording) from going absolutely bonkers (just Google her name if you don't believe me).

Continuing the sporadic series "Dakar Divas," here is Liital in its two-fisted, glorious, astonishing entirety. Aby Ngana Diop - truly a singer worthy of the name diva!

Aby Ngana Diop - Dieueul-Dieuleul

Aby Ngana Diop - Ndame

Aby Ngana Diop - Yaye Penda Mbaye

Aby Ngana Diop - Liital

Aby Ngana Diop - Sapaly

Aby Ngana Diop - Ndadje



Update: Thanks to Matthew Lavoie from the VOA African Music Treasures blog, for providing some essential background information on Aby Ngana Diop and her music. According to Matt, Mme. Diop was born in the Dakar region and was the area's most famous tassukat (tassu being a form of sung Wolof rhythmic verse that is often used to impart traditional values to children). Matt writes, ". . . She performed in Europe a few times and appeared on stage with Doudou N'Diaye Rose. Most of her performances though were at baptisms and weddings in and around Dakar. Your post sparked my curiosity. I have been trying to learn more about her life. So far, I've come up short. I spoke with Mbaye Gueye, who produced the cassette, and he knew nothing about her. I've also spoken to several music journalists in Dakar. . . nothing. I'll keep you posted." Matt also reports that he's heard that Aby Ngana Diop passed away in the late '90s, between '96 and '98, although he can't confirm this.

Polihet!

Born in the suburbs of Abidjan around 1990, Polihet is just one of a dizzying array of styles that have made that city a musical hotbed to rival Kinshasa, Dakar and Lagos. Ziglibithy, Zouglou, Zoblazo. . . all have made their mark, only to be abandoned as fickle Ivoiriens moved on to the next craze. All of these styles are characterized by criss-crossing polyrythms and frantic, shouted vocals. About Polihet, Nick Deen over at Natari said it best: ". . . I'd love to actually see the dancing that goes with this music in action as I reckon you'd need three pairs of legs just to keep one foot on the ground!"

Gnaore Djimi was Polihet's foremost practitioner, and in response to a request from a reader over at VOA's African Music Treasures, here are some tracks by him. I've been unable to find out anything about Gnaore Djimi, and Pollihet itself seems to have faded away. Our first selection is the title tune from Djimi's 1991 cassette release Azigbo (EMI EO 241191-4):

Gnaore Djimi - Azigbo

Also from 1991, here's the opening track from Nouveau Deux (EMI 012002-4):

Gnaore Djimi et le Polihet "Plus" - Nouveau Deux

Finally, here's a scorcher from 1992's Polihet Innovation '93 (EMI EO 301192-4):

Gnaore Djimi - Zikebou

Gnaore Djimi was by no means Polihet's only representative. Olives Guede was apparently a Gnaore Djimi protegé who had a style that was maybe a bit more straightforward, with a tad less emphasis on the polyrythms and a bit more guitar. Here's the title track from 1991's Solidarite (EMI EO 15491.4):

Olives Guede et le Polihet "Plus" - Solidarite



Click on the pictures to enlarge.

Another New Blog

Please join me in welcoming to the Blogosphere our good friend Fabian Altahona Romero of Barranquilla, Colombia. His new Africolombia blog promises plenty of wall-scorchers, not only from Colombia but from Nigeria, Congo and points farther afield. Since starting the blog on January 2o, Fabian has posted: Ernesto Djedje, a cumbia remake of Fela's "Shakara" by Colombia's Pedro Beltran, a number of other killer Colombian 45s (I haven't had time to download them all yet), Nigeria's Imo Brothers, Bopol Mansiamina, and much, much more!

I check the Google Analytics statistics for Likembe every morning, and I'm amazed at the number of hits that come from Colombia, most from the Cartagena-Barranquilla area. There are some serious African music fans around those parts! If you enjoy Champeta and the other African-inflected sounds of Colombia's Caribbean coast as much as I do, and are interested in further explorations, you could do a lot worse than to check Fabian's blog out.

The Elusive "Igbo Blues"

In Ronnie Graham's Stern's Guide to Contemporary African Music (Zwan Publications, 1988, published in the U.S. as The Da Capo Guide to African Music), there is an intriguing reference to something called "Igbo Blues," which he defines as ". . . basically a percussion arrangement supported by vocals and lacking even guitars. . ."

What Ronnie calls "Igbo Blues" would probably be more properly labeled Igbo Traditional or Igbo Roots Music, and this is an extremely popular and variegated genre in the Nigerian music industry, encompassing myriad styles and artists. I've never actually seen a recording labeled "Igbo Blues," although the appellations "Igbo Native Blues" or "Igbo Native Music" are sometimes used. Below are two record labels featuring the former term, the first from Ogbogu Okoriji & his Anioma Brothers, a percussion and vocal ensemble from Delta State, the second by the fifty-member women's dance and vocal group group of the Nnewi Improvement Union (Lagos Branch). I've also seen "Igbo Native Blues" applied to solo pieces for ubo (Igbo thumb-piano) and voice, and also to straightforward Igbo guitar highlife, so who's to say what it really means?



As an example of an "Igbo Blues" artist, Ronnie cites the musician Morocco Maduka. Morocco's recent recordings feature the sort of stale arrangements, cheap synthesizers and ticky-tacky drum machines that currently blight the Igbo music scene. An artist with a similar, but superior, sound is Chief Akunwata Ozoemena Nsugbe (right), who places more emphasis on the traditional Igbo percussion line-up of drums and bells. Here's a track from his cassette Ifunanya (Olumo Records ORPS 1034). "Chief John Nnebeolisa" is the sort of obsequious praise song that is rife in Nigerian music. The honoree is lauded for his great success in life, his charitable works, and his tendency to give away cars as gifts. Mr. Nsugbe asks the great Chief if he could get a gift also:

Chief Akunwata Ozoemena Nsugbe & his Oliokata Singing Party - Chief John Nnebeolisa

Another popular version of Igbo traditional music is performed by amateur and semi-professional percussion and dance troupes. Around Christmastime or during village celebrations, such as the Iri Ji, or New Yam festival, these groups are ubiquitous in Ala Igbo, traveling from house to house and compound to compound to perform for money. During my first visit to Nigeria in December 1994 I made a number of videos of groups such as these, which I really should post on YouTube some day. From the cassette Chukwunna Njieme Onu (EMI Nigeria NEMI 0692), here is a tune by the Ifediora Mma Egedege Cultural Dance Group of Uga, which is a noteworthy examplar of this style.

Here the full panoply of Igbo traditional instruments is displayed to great effect. The amiri (reed flute) leads off, to be joined in succession by the ekwe (wooden slit drum), ogene (two-headed bell) and oyo (rattle). The title, "Chukwunna Njieme Onu," means "My God that I Brag About." Lead singer Ann Ezeh addresses God in a very personal way: "God, please bless us, God that we rejoice in, God give us your grace, God that is all-good, God in heaven ('Olisa din'igwe') make our way easier."

Ifediora Mma Egedege Cultural Dance Group of Uga - Chukwunna Njieme Onu

One of the outstanding Nigerian releases of the 1980s was Anti-Concord/Apama (Nigerphone NXLP 011, 1988) by Ibealaoke Chukwukeziri & his Anaedonu (right). Side 1 featured sparkling guitar highlife, while side 2 was devoted to some great Igbo cultural roots music, including this song, "Apama," or "carry me," which addresses the burning issue of Igbo women not being as tall as they used to be! You can see a video of it here.

Ibealaoke Chukwukeziri & his Anaedonu - Apama

Finally, any discussion of Igbo roots music would be incomplete without an example of women's choral music. There are literally thousands and thousands of Igbo female singing groups throughout Nigeria, and many have made recordings. One of the more popular ensembles in the '80s was the Okwuamara Women's Dance Group of Umuoforolo, Nkwerre in Imo State. "Nkwerre Imenyi Anyi Abiala" is from their LP Okwuamara '88 (SIL 001), and serves as an introduction to the group: "Nkwerre Imenyi [the group's home village], we have come, the beautiful ones have come." The chorus then replies "yes, we have come." Greetings are then given to the people of Nigeria, of Imo State, etc., etc.

Okwuamara Women's Dance Group of Umuoforolo, Nkwerre - Nkwerre Imenyi Anyi Abiala

Thanks once again to my wife, Priscilla, for interpreting the lyrics. Please let me know if you've enjoyed these tracks. I have tons of music like this, and I'd love to make it better known.
I like to give "shout-outs" to other African music sites whenever I can, and it occurred to me yesterday that I've never mentioned Matt Yanchyshin's excellent blog Ben Loxo du Taccu. This was the first serious African music blog, and it's been the inspiration for many others. If you're reading this, you've probably seen Ben Loxo already. If you haven't, though, do yourself a favor and drop by now. It's an excellent way to find out about and sample the latest sounds out of Africa. It's "Eritrea Week" at Ben Loxo right now, and Matt's got a platterful of musical treats from that country for your listening enjoyment.

I'm indebted to Matt in a number of ways. Not only did he directly inspire this blog, he personally advised me on some of the technical issues involved, and has been generous in his praise and encouragement ever since.

More Ethiopian Honey

Here's another long-lost cassette from the "Derg years" in Ethiopia. Bati (Ambassel Music Shop, ca. the early '80s), by Rahel Yohannes & Shambel Belayneh, was apparently quite popular in its day, and perfectly illustrates the confluence of the ancient and modern that is so typical of contemporary Ethiopian music.

Rahel Yohannes (right) began her career not as a singer but as an entrepreneur. In Addis Ababa she managed a restaurant and often entertained the customers with impromptu a capella vocal performances. This led to her introduction to the late Ketema Mekonnen, a singer and player of traditional musical instruments. A professional career, and ten albums, soon followed. To this day she is both a performer and a restaurateur, entertaining audiences at her Fasika Restaurant & Nightclub in Addis.

Shambel Belayneh (left) is a master of the Masinko, the traditional one-string Ethiopian violin. He has performed with the greats of Ethiopian music, including Aster Aweke, Mahmoud Ahmed and the Roha Band, among many others. He currently lives in the United States.

Rahel Yohannes and Shambel Belayneh both have CDs available from AIT Records.

As I discussed in my last post on Ethiopian music, music distribution in Ethiopia during the '80s was a "do-it-yourself" affair, cassettes being duplicated one-by-one by various music shops. Bati is no exception, and it shows in the recording quality. The musical quality is another matter. I'm sure you'll agree with me that this is an outstanding work of art.

Our opening tune, "Bati," is one of the standards of the Ethiopian repertoire, and has been recorded by innumerable artists. An exceptional version opened 2001's Éthiopiques 15: Jump to Addis (Buda Musique 82264-2). From the liner notes of that disc I got these lyrics:

Like the road to Bati, deep in the gorge,
I wonder if your love will last,
He ate a fruit in Dèssié and went crazy,
He saw a beauty in Kombolcha and went crazy,
I want to leave him before he gets what he deserves.

Unfortunately I have no idea what the other songs on Bati are about. If anyone out there knows Amharic, I'm sure we'd all like to know.

Rahel Yohannes & Shambel Belayneh - Bati (Bähäbrät)

Rahel Yohannes & Shambel Belayneh - Änta Aynama

Rahel Yohannes & Shambel Belayneh - Endenäu (Bähäbrät)

Rahel Yohannes & Shambel Belayneh - Leqerbwe Leraqwe

Rahel Yohannes & Shambel Belayneh - Änaznegahe Hody

Rahel Yohannes & Shambel Belayneh - Bale Dere (Bähäbrät)

Rahel Yohannes & Shambel Belayneh - Zenay (Bamebele)

Rahel Yohannes & Shambel Belayneh - Klelelaye

Rahel Yohannes & Shambel Belayneh - Yedaoo

The tracklist on the cassette lists ten tunes in all. The ninth, "Anejetyne Balakewe," is missing. The song titles were transliterated by myself from a photocopy of the cassette inlay card (below) using the Geez syllabary, so I can't vouch for their accuracy. Anyone with a knowledge of Amharic is invited to correct any errors.

Exciting News! New African Music Blog from the VOA

I just had to share this with you as soon as I got it. Matthew's new blog is just incredible. It's great news for African music lovers and I'm proud that I played some small part in bringing it about. Check it out here.
Dear John,

Hello, I hope this message finds you in good spirits. My name is Matthew Lavoie. I am a music broadcaster and producer for the Africa service of the Voice of America. We broadcast throughout Africa in English, French, Portuguese, Amharic, Tigrigna, Oromo, Hausa, Swahili, Ndebele, Shona, Kinyarwanda, Kirundi, and Somali.

I have consulted the discographies of African music that you helped put together for many years, and for the last three months I have been a regular visitor to your Likembe blog. Likembe is one of the most informative and diverse African music blogs I've read. Thanks for all of your efforts!! I especially enjoyed the Daro Mbaye entry, and your recent postings about Somali funk ... great sound files, great videos, and I appreciate the effort you made to talk in detail about particular songs.

Reading Likembe convinced me that blogs can sustain serious discussions of African music. In fact ... I was inspired enough to start a blog of my own to feature recordings from our (the VOA's) African music archives. We have got a collection of over 10,000 audio reels, several thousand lps and 45s, thousands of cassettes and cds. Our collection includes music from every country on the continent and includes rare unreleased recordings that were made for VOA programs (for e.g. unreleased recordings of Fela and the Koola Lobitos, Cardinal Rex Lawson, and many Apala recordings from the mid 1960s - I know you love Nigerian music). Our radio programs, however, are broadcast exclusively in Africa and there are many potentially interested African music lovers who never get to enjoy the recordings we have. I thought a blog might be a nice way to share some of this music. Here is the link...

http://www.voanews.com/english/africa/blog/

I am just getting this thing rolling and will add new entries weekly.

I am also hoping that you can help me! The first entry I posted featured the Rwandan musician Bizimungu Dieudonne. I love his music but have not been able to learn much about him. Do you know anything about him? his career? his discography?

Thanks again for all of the great music at Likembe!!

Best,
Matthew