Saturday, August 7, 2010

Somali Songs of the "New Era"




Thanks to Roskow Kretschmann of Black Pearl Records for passing on a unique historical recording, the LP Somalia Sings Songs of the New Era (Radio Mogadishu SBSLP-100) issued in 1972 in the first flush of Somalia's "Scientific Socialist Revolution."

Mohammad Siad Barre (right) came to power in Somalia on October 21, 1969 as the result of a coup d'etat following the assassination of Abdirachid Ali Shermarke, Somalia's second president. The governing Somali Revolutionary Council undertook a number of arguably progressive tasks such as standardizing the Somali language and making efforts to lessen the role of clans in Somali society.

Close ties with the Soviet Union, the adoption of "Marxism-Leninism" as the ruling ideology and the development of a Stalinoid "personality cult" around Siad Barre obscured what was basically an old-fashioned military dictatorship with grievous violations of human rights and mounting popular opposition from the mid-1970s on. Following Somalia's defeat by Ethiopian and Cuban troops during the Ogaden War of 1977-78, Somalia broke with the Eastern bloc and aligned itself with the United States. Subsequently the banner of "Scientific Socialism" in the Horn of Africa would be borne by Ethiopia under Mengistu Haile Mariam's Dergue.

Opposition to Siad Barre's regime had reached a fever pitch by the late 1980s and he was overthrown by Mohammad Farah Aidid's United Somali Congress on January 26, 1991. The resulting chaos in Somalia is well-known, with various armed groups jockeying for power in the years since. Siad Barre died in Lagos on January 2, 1995.

Not only are vinyl recordings of any kind from Somalia hard to come by, I'm fascinated by
Somalia Sings Songs of the New Era as a historical artifact. I asked our friend Sanaag, who was so helpful in the posts "Somali Mystery Funk" and "More Somali Funk," for his insights. Here are his thoughts:
. . . As you've already noticed, the tracks on the album are mainly contemptible praise songs for Siad Barre's ego. The lyrics are very poetic but, the anti-apartheid song and parts of "Gobanimo" and "Soomaalida Maanta" excepted, they are further devoid of any praiseworthy substance. So, I won't dwell long on their content. Instead, I'll try to shed some light on the context.

Since time immemorial, poetry has been the primary means of mass communication and cultural expression in Somali society. It's highly valued and has a tremendous impact on all walks of life. So much so that, according to an Amnesty International report dating from early 90's, poetry (and not the warlords) was the foremost weapon that tumbled the Somali military regime from it's high and haughty throne!

Siad Barre and his Jaalleyaal (comrades) understood the power of that tool all too well and tried to exploit it to promote their cause. They had initially a progressive agenda and rhetoric based on justice, socio-economic development, equal opportunities for all, protection and promotion of women's and minorities' rights etc. The political discourse was pregnant with noble promises and the expectations were high. Gutted by the corruption and nepotism rampant during the preceding civilian governments, many Somalis were enthusiastic about the new 'revolutionary course' and many artists lauded Siad Barre's initial goodwill and positive intentions. Unfortunately, it didn't take long before oppression, fear and mutual distrust were all the midwife could announce to the parturient crowds.

The artists on this series were all members of Waaberi, the house-band of the Ministry of Information and National Guidance. The name says it all: Propaganda and indoctrination! It was a large troupe with hundreds of members embracing dramaturgy, folklore dance and music.

It seems the ones on this album were carefully selected to rally support for the military regime. They were among the most popular in that period and, equally or maybe even more important, they came from practically all regions and clans. Their incipient stance in favour of the military regime, as depicted in these songs, may be genuine, fake, forced ... or all three at the same time, as dictatorial schizo-paranoia has its unfathomable ways. However, poet and playwright Sangub (composer of "Soomalida Maanta" & "Midab Gumeysi Diida") is to my knowledge the only one in this bunch who never disavowed Siad Barre's atrocities. That's why he's strongly despised across the board, notwithstanding his impressive and diverse body of literary work. The other protagonists in this album spoke their mind in subsequent songs and were, along with many others, arrested and/or exiled.

For instance, Abdi Muhumud Amin (composer of "Aynaanka Hay" & "Ha Iilan") was a prolific songwriter and a highly respected poet-playwright. A teenage member of the anti-colonial Somali Youth League (SYL) in the 40's and 50's, he composed many patriotic songs geared towards fighting against colonialism. Disenchanted with the post-independence civilian authorities, dominated by depraved SYL stalwarts, he soon switched into instigating the masses to rise up against the homegrown neo-colonialists. When the Armed Forces toppled the civilians in 1969, he sided with them and composed revolutionary songs. Only to realize within a few years that Siad Barre's regime was as nefarious as the ones it replaced and his criticism was ubiquitous and fierce. He later joined the Somali Salvation Democratic Front (SSDF), the first armed opposition to Siad Barre's reign. Given his courageous and hapless track record, It's no wonder that Abdi was repeatedly imprisoned by the successive colonial, civilian and military administrations in Somalia. He died in 2008 in exile in Kenya where his funeral was attended by thousands of mourners, friends and foes alike.

Speaking of exile, Abdi was the composer of a song you previously asked about that I've already mailed to you - "Dalkeygow!" (Oh, my land!) by Faadumo Qaasim:

Faadumo Qaasim - Dalkeygow!

This is the passage telling why (s)he chose to live as a refugee:


. . . Oh, my land!
I didn't leave you as a tourist
No paradise on earth can replace you
In my body and soul
In my head and heart
Why am I roaming about in foreign countries?
Why am I obliged to beg and hold my hands up for strangers?
Why did I choose to live like a damned stateless person?
Why is it in my interest to opt for the status of a cursed refugee?
Oh, my land!
When clans and factions attacked each other
When relatives, friends and neighbours
Stabbed each other in the back and belly
When peace was denied and denigrated
When elders were not spared
When children were sent to the front
When all it belched was concentrated poison
That is when I had no choice
But to cross the borders
To seek a safe haven
To save my life . . .
Check out the oud solo starting at about 3:30; it summarizes this sad story pretty well.Here is Somalia Sings Songs of the New Era, with explanations of the songs from the liner notes:

"This song is one of the highly valued and widely spread songs of the New Era composed by the nationalist artist, Abdi Muhumud and sung by himself with the help of the Waaberi chorus.
This widely admired song which met international recognition of many artists from friendly countries is dedicated to the beloved leader and Father of the Nation, Jaalle Maj. Mohamed Siad Barre. Its main theme goes: 'The right path you have shown us; Our beloved leader march on; Our triumphant cause be its maintainer; Towards ultimate victory lead us ever":


"The composer of this number, Hussein Aw Farah, is one of the outstanding Revolutionary and patriotic songs composers in the Somali Democratic Republic. In this song he points out the reason why the Armed Forces, with the overwhelming support of the Somali people, took over the power from the corrupt civilian regimes who misruled the country for nine years. He explains that our sovereignty was in danger of total collapse, but the Armed Forces are now ready to defend it at the cost of their lives":


"These are the first words of the song: 'A Revolution dawned in Somalia today - October 21st - and is taking gigantic strides toward progress every year, every day, every hour and every wink.' This song, composed by the talented composer Mohamoud Abdillahi Singub, marks the international cause of the Revolution in Somalia as can be observed in the first few words. It also emphasizes Somalia's call for equality for the whole of mankind without arrogance and domination by some over others, for the elimination of colonialism; for international effort toward such elimination and for the execution of the human principles asserting the right of self-`determination of various peoples in every part of the world":


"This is one of the numerous Revolutionary songs aimed at encouraging the Father of the Nation, Jaalle Maj. General Mohamed Siad Barre, to hold high the banner of the blessed Revolution and to fight against colonialism and all its traces. The composer Abdi M. Amin, who has been honoured for his Revolutionary thoughts, again puts more emphasis in his words which goes: "Forward ever, Backward Never!":


"This song was composed by Mohamoud Abdillahi Singub & sung by Waaberi Artists with Abdi Ali Baalwan & Daleis in the leading role. the composer calls the African leaders to be united against the evils of colonialism, imperialism and Apartheid. The first words of this song point out why colonialism finds its way in Africa. 'Without strong bulwark, Ian Smith would have not dared to snatch off Rhodesia, nor Portugal tried to stay in Angola and Mozambique and to perpetuate genocide against African people, not the memory of the invisible knives to kill the freedom of Guinea in the dark faded away yet. We are also aware of the plight of Africans in South Africa":


Download Somalia Sings Songs of the New Era, complete with cover & liner notes, here.

Monday, June 28, 2010

The Return of Toguy




Here, as promised, is Elimbi na Ngomo (Production TN, TN 591), Toto Guillaume's 1985 LP that is rightly considered a monument of the makossa genre. I agree that it's a masterpiece, but pride of place as Guillaume's "best" recording belongs, in my humble opinion, to Makossa Digital
(Disques Esperance ESP 8404, 1983), which I posted here earlier. That said, there's little doubt that the title track, "Elimbi na Ngomo," is one of Toguy's most popular songs, remembered fondly by all Camerounians of a certain age.

Elimbi na Ngomo, makossa for the ages. Enjoy!

Toto Guillaume - Elimbi na Ngomo

Toto Guillaume - Bulu

Toto Guillaume - Raison

Toto Guillaume - Eh Oa

Toto Guillaume - Mulalo

Toto Guillaume - Ngila Nama

Download Elimbi na Ngomo as a zipped file here.

Friday, June 25, 2010

Another Re-Up




Occupying a location somewhere near the intersection of Afrobeat, Juju and garage rock, the album Uhuru Aiye by Bob Ohiri and his Uhuru Sounds (Ashiko Records AR 001, ca. 1985) is often rumored but seldom heard. A track from it appears on the new collection Nigeria Afrobeat Special (Soundway SNWCD021), so it's worth taking a closer look.

Bob Ohiri was a guitarist with Sunny Adé's African Beats and is said to have briefly played with Fela's Africa '70, although I can't confirm that. The "Uhuru Sounds" were apparently a one-off - basically just some guys jamming in the recording studio. The only members credited on the sleeve are "Prince," "Bob" and "Shegun."

So what to make of the music? Uhuru Aiye is truly an odd and idiosyncratic amalgam - like no "World Music™" or "Afrobeat" or "Afrofunk" you've ever heard. It doesn't always succeed, but when it does it works very well.

Like my previous posts "Unknown Fela," Uhuru Aiye was originally contributed by me to Uchenna Ikonne's blog
With Comb and Razor. It went off-line a while back, so I thought I'd make it available again.

Bob Ohiri & his Uhuru Sounds - Ariwo Yaa

Bob Ohiri & his Uhuru Sounds - Obhiha

Bob Ohiri & his Uhuru Sounds - Aiye


Bob Ohiri & his Uhuru Sounds - Nigeria London na Lagos


Bob Ohiri & his Uhuru Sounds - Imo State Express


Bob Ohiri & his Uhuru Sounds - Africa is Free for Us

Bob Ohiri & his Uhuru Sounds - I Like to Be Free

Download Uhuru Aiye as a zipped file here.

Thursday, June 24, 2010

The Down-Home Sounds of Kakai Kilonzo




Major players in the '70s and '80s music scene in Kenya, Kakai Kilonzo and his band the Kilimambogo Brothers were one of the few benga groups whose popularity crossed tribal lines. It helped that they recorded in Swahili as well as their native Kamba language, but the quality of their musical output no doubt played a major role as well.

Kilonzo's beginnings in life were modest indeed. His daughter Anita Kilonzo writes:


Kakai Kilobzo was born in1954 at Kilimambogo in Machakos district. He attended Primary education at Kilimambogo in 1962 to 1965. He definitely did not finish it because of lack of school fees. Kakai then sought for cheap labour like herding in to help his poor family. These continued for a duration of five years.

In 1970 he was employed in Thika town at farms that dealt with pineapple plantations as a harvester.

While in Thika, Kakai made single stringed guitars which were made of tin, due to his interest in music. He played then during his leisure time in the farms. Through his peanut earnings he managed to by a box guitar. He used to entertain local people at night during his off-time; which is termed as Tumisonge in Kamba.
Kilonzo's talents as a musician soon won him renown. He recorded "Kaylo Kyakwa na Mary" in 1974 and with the Kilimambogo Brothers scored many hits like "Baba Mkwe," "August One" and "Mama Sofia." Many of these recordings are collected in two CDs, Best of Kakai Vol. 1 (Shava Musik SHAVACD011-2, 2002) and Best of Kakai Vol. 2 (Shava Musik SHAVACD017, 2006) and an LP that was released in 1987, Simba Africa (Popular African Music PAM 03). As far as I can tell, these compilations are all out of print.

Well before his time, Kakai Kilonzo passed away in 1987 after a brief illness. His presence in the Kenyan music scene is sorely missed.

Many years ago I dubbed onto 10" tape reels a number of 45s by Kakai Kilonzo and the Kilimambogos, and was recently able to digitize them. None of these are on any of the above-referenced pressings. Except for "Christmas Day," which is in Swahili, these records are all in Kamba. For the most part I have no idea what the lyrics are about, but I presume that they deal with the usual subjects of Kenyan popular music: Family matters, love and harvests. It is benga, the music of Kakai Kilonzo and artists like him, that is the true voice of Kenya's rural majority - blunt and straightforward, real Kenyan "country music."

Here's a recording from the late '70s or early '80s, the A & B sides of Kakai Kilonzo Sound KLZ 7-002:

Kakai Kilonzo & Kilimambogo Brothers Band - Kithetheesyo Ki Muka

Kakai Kilonzo & Kilimambogo Brothers Band - Katuli Lungi

Les Kilimambogo LES 007:

Les Kilimambogo Brothers - Mutwawa Niwatwana

Les Kilimambogo Brothers - Mathitu Mowe

Les Kilimambogo LES 08:

Les Kilimambogo - Ngungu Na Muoi

Les Kilimambogo - Kilinga Munguti


The Kilimambogos celebrate the birth of Christ on Les Kilimambogo LES 16:

Les Kilimambogo - Christmas Day Pts 1 & 2


Hear another Kilimambogo Christmas song here. Here are the A & B sides of Les Kilimambogo LES 17:

Les Kilimambogo - Sera Ndungembeti

Les Kilimambogo - Ngomelelye Kitambaasye

Let's close with the Swahili sounds of the Original Kilimambogo (OKB) Stars. The OKB Stars were formed in 1978 when Joseph Mwania left the Kilimambogo Brothers Band to form his own group. This recording was issued as New Mwania Sound NEW 108:

Joseph Mwania & the Original Kilimambogo (OKB) Stars - Mama Sheria Pts 1 & 2

For more rustic, down-home Kamba sounds, go here. Download the songs in this post as a zipped file here.

Friday, June 4, 2010

Mensy's "New Sounds"




For many years I've wanted to know the identity of the Camerounian group Mensy, whose
scorching tune "Ane Ya" opened up the 1982 compilation LP Sound d'Afrique II (Mango MLPS 9754).

I'm sorry to say that 28 years of research have turned up nothing about Mensy, but many moons ago I was thrilled to discover a whole LP by the group in a long-lost African record store in DC. New Sounds of Africa Vol. 1 (Discafrique DARL 021) contains not only a longer, uncut version of "Ane Ya" but three more slices of Afro-funk that make your typical deracinated World Music™ sound like nursery rhymes!

As the LP sleeve contains no recording information at all I wish I could tell you who the nimble guitarist on "Ane Ya" is or who's responsible for the brilliant horn work of "Sotuc." I'll just have to let you hear for yourself. Enjoy!

Mensy - Ane Ya

Mensy - Dis-Le Moi

Mensy - Mari Na

Mensy - Sotuc

Download New Sounds of Africa Vol. 1 as a zipped file here.

Tuesday, June 1, 2010

A Musicians' Musician




Back in the 80s Toto Guillaume ("Toguy") was a ubiquitous session musician on recordings coming out of Cameroun. The great guitarist and arranger first made a splash in the '70s alongside François Nkotti and Emile Kangue in the influential group Black Styl. His first solo hit "Françoise" was released in 1974, followed by "Mba Na We" in 1975. Together with the bassist and producer Aladji Touré, Manu Dibango, Emmanuel Nelle Eyoum and others, Guillaume played a pivotal role in crafting the modern makossa sound based on the traditional rhythms of the Douala region.

Among his albums, Toguy's 1985 release Elimbi na Ngomo (TN Productions TN 591) is justly famed, but I've always had a soft spot for 1983's Makossa Digital (Disques Esperance ESP 8404), with its
lush strings and brilliant arrangements. A true pinnacle of makossa!

Makossa began to fade in the late '80s, a victim of its own formulaic sound, but for a time it was Congo music's main rival for the affections of African music fans. Toto Guillaume too dropped out of sight around this time, but I understand he's been making a comeback in recent years.

Enjoy Makossa Digital, and I promise I will make Elimbi na Ngomo available also sometime in the future:

Toto Guillaume - Mundende Mwa Bedimo

Toto Guillaume - Mulema Mwa Muna

Toto Guillaume - Bata Ba Nunga

Toto Guillaume - Paï 'a Nyambe

Toto Guillaume - Ewes' Am

And, because Makossa Digital, like most Camerounian releases of the era, is much too short, here's a "bonus track" from 1983's wonderful 3-disc compilation Fleurs Musicales du Cameroun (Afrovision FMC 001/002/003):

Toto Guillaume - Seto Nyola

Download Makossa Digital (+ "Seto Nyola") as a zipped file here.
A technical note: I haven't been posting many vinyl rips here lately because the stylus on my turntable was way past its expiration date, and I didn't want to harm my treasured old LPs. But listening to Makossa Digital and other rips I've made since getting a new stylus it's apparent how much sound quality I had been sacrificing with that old needle as well. I'd like to re-rip and re-upload much of the old material but that's obviously going to take a while. In the meantime I'd appreciate your input. When I processed Makossa Digital I tweaked the high frequencies upwards just a little bit as it seemed to add a fair bit of clarity to the sound. However, I'm aware that my hearing is not what it used to be, and what sounds fine to me may be hopelessly screechy to others. So, let me know. Input from people with a background in audio engineering is especially appreciated.

Sunday, May 9, 2010

More Live Youssou




As promised, here is another "live" recording by Youssou N'Dour & le Super Etoile de Dakar, the cassette Live Olympia (Productions SAPROM), recorded in Paris and released in 1991.

Live Olympia finds Youssou & the band in the more simplified mode they exhibited, at least in the international market, after achieving world fame in the mid '80s. The music is "catchier" and the performances shorter and less complex than in the earlier Jamm La Paix. Still, this is a recording well worth listening to, with a nice rendition of "Immigrés" and interesting alternate versions of some other Super Etoile hits.

Youssou N'Dour & le Super Etoile de Dakar - Sabar

Youssou N'Dour & le Super Etoile de Dakar - Bamako

Youssou N'Dour & le Super Etoile de Dakar - Immigrés

Youssou N'Dour & le Super Etoile de Dakar - Xaley Rew Mi

Youssou N'Dour & le Super Etoile de Dakar - Medina

Youssou N'Dour & le Super Etoile de Dakar - Jaam

Download Live Olympia as a zipped file here.

Saturday, May 8, 2010

Live Youssou




Thanks to Aduna for posting Show!!! A Abidjan (1983), a rare live LP by Senegal's Youssou N'Dour. I was inspired to post a couple of live recordings by him myself, starting with the cassette Jamm La Paix (Productions SAPROM).


Toshiya Endo's essential Youssou N'Dour discography lists Jamm La Paix as issued in 1986, and that sounds about right. Recorded live at the Thiossane Night Club in Dakar, it features the jazzy Super Etoile sound that got us hooked back in the '80s, before the depredations of "World Music™" took hold. The band (credited here as "Super Etoile de Dakar I") has never sounded tighter, with inspired performances by all present:







Download Jamm La Paix as a zipped file here. Later I'll be posting Live Olympia, a live recording from 1991.

Saturday, April 3, 2010

The Best of Thione Seck




This week I'm embarking on yet another Spring Break College Tour, this time with my younger daughter Ify. As you may recall, the last couple of times I did this with my other daughter Aku we were able to pick up some nifty Senegalese sounds from a somewhat disreputable storefront on
116th St. in New York City.

Unfortunately we won't be making it out East this time around (maybe next year), but I did want to pass on something I picked up on one of those earlier trips. Best of Thione Seck is not an "official" pressing, but it should be, gathering as it does some of the best tunes from Seck's cassette releases.

Thione Seck himself is rather well-known to African music aficionados thanks to the release in 2005 of his album Orientation (Sterns STCD 1100). He came to notice in Senegal in the late '70s as a vocalist for the legendary Orchestre Baobab, but soon left to form his own roots-orienteed ensemble Le Raam Daan ("Going Slowly Toward Your Goal"). Today he is considered one of the greatest Senegalese vocalists of all time. I featured a few tracks from
Best of Thione Seck in an earlier post, but I'm sure you'll appreciate it in its entirety.

Thione Seck & le Raam Daan - Dieuleul

Thione Seck & le Raam Daan - Mane Mi Gnoul

Thione Seck & le Raam Daan - Mass Ndiaye

Thione Seck & le Raam Daan - Domou Baye

Thione Seck & le Raam Daan - Khare Bi

Thione Seck & le Raam Daan - Diongoma

Thione Seck & le Raam Daan - Yaye Boy

Thione Seck & le Raam Daan - Sakh Yi

Thione Seck & le Raam Daan - Yeen

Thione Seck & le Raam Daan - Yenn Bi (Mame)

Thione Seck & le Raam Daan - Khalel


Thione Seck & le Raam Daan - Bamba

Thione Seck & le Raam Daan - Rara

Download
Best of Thione Seck as a zipped file here. The picture at the top of this post is by Tom Verhees. It is taken from the LP Le Pouvoir d'un Coeur Pur (Sterns STCD 1023, 1988).


Sunday, March 28, 2010

One Man Thousand




The 1976 album Asaase Asa (Brobisco KBL 016) was a breakthrough hit for Alex Konadu, establishing him as Ghana's foremost exponent of "roots highlife." The title song is based on a true story about Mr. Asaase Asa, who lost both his wife and sister when they were killed by a falling tree. It is dedicated to all who have lost their loved ones.

Konadu had been singing since an early age, and became a leader of the Kantamanto Bosco Group before moving on to the band of the well-known Kwabena Akwaboah for three years and then to the Happy Brothers Band. After going solo he was discovered by the producer A.K. Brobbey and the rest, as they say, is history.

His ability to draw crowds wherever he goes has given Konadu the appellation "One Man Thousand." Withstanding the vicissitudes of fame and fashion, and staying true to his vision of pure, unadulterated highlife music, he has been an inspiration to Ghanaian musicians for years. While Konadu has issued many wonderful recordings over the decades, Asaase Asa is still considered one of his most noteworthy achievements. Enjoy!

Alex Konadu's Band - Obi Aware Wo

Alex Konadu's Band - Me Ne Me Aserene


Alex Konadu's Band - Obiri Pajampram

Alex Konadu's Band - Owuo Mpe Sika

Alex Konadu's Band - Emum Aso Dae

Alex Konadu's Band - Asem Ne Me Ara

Alex Konadu's Band - Asaase Asa

Alex Konadu's Band - W'awu Da Ho No

Download Asaase Asa as a zipped file here. For a taste of Alex Konadu recorded before a live audience,
be sure to check out his album One Man Thousand Live in London.

Saturday, March 13, 2010

Another Souvenir




As a follow-up to the last post, here is another ukumbusho (souvenir) from another great exponent of Muziki wa Dansi, Tanzania's International Orchestra Safari Sound.

IOSS was formed in 1985 when businessman Hugo Kisima dissolved his group the Orchestra Safari Sound, and recruited six members of Mlimani Park Orchestra to form a new orchestra. IOSS & Mlimani were considered the two top rivals for leadership of the Tanzanian music scene for a time but for some reason Kisima dissolved IOSS in the early '90s. Confusingly, at one point Ndala Kasheba briefly revived the "old" Orchestra Safari Sound, and there may have been two factions of the International Orchestra Safari Sound, the IOSS (Ndekule) and IOSS (Duku Duku).

Shukrani kwa Mjomba (Ahadi/Flatim MSCAS 513) is credited to the International Orchestra Safari Sound (Ndekule), and as usual with Ahadi/Flatim releases provides no recording information other than a track-listing. As "Chatu Mkali" on the cassette inexplicably cuts off in the middle of the song, I've used the version from the CD Musiki wa Dansi: Afropop Hits from Tanzania (Africassette AC 9403, 1995), which is still in print and available here. Enjoy!

International Orchestra Safari Sound - Shukrani Kwa Mjomba


International Orchestra Safari Sound - Shida

International Orchestra Safari Sound - Pendo

International Orchestra Safari Sound - Majuto


International Orchestra Safari Sound - Kaka Kinyongoli

International Orchestra Safari Sound - Chatu Mkali


Download Shukrani Kwa Mjomba as a zipped file here. More IOSS here. The batik at the top of this post is taken from this website.


Thursday, March 11, 2010

A Tanzanian Souvenir




Orchestra Vijana Jazz, one of Tanzania's top dance bands, was founded in 1971 under the sponsorship of Umoja wa Vijana Tanzania, then the Youth League of the ruling Tanzania African National Union (TANU). Over the last couple of decades as the Tanzanian economy has "liberalized" I suspect Vijana has had to make its own way. It quite possibly may not exist anymore. The Orchestra has undergone numerous personnel changes over the years, notably the death of vocalist Hemed Maneti, who wrote some of the band's most memorable tunes like "Mary Maria" and "Tambiko la Pamba Moto."

"Ukumbusho" literally translates as "reminder" but it probably more closely means "souvenir" or "in memoriam." The cassette Ukumbusho: Hayati Hemed Maneti (Ahadi/Flatim MSKCAS 514) was apparently issued to commemorate the life of Vijana's beloved lead singer. As usual for an Ahadi/Flatim production the sound quality is not up to snuff. Musically it's memorable indeed.

Orchestra Vijana Jazz - Jiko Limenuna

Orchestra Vijana Jazz - Najilaumu

Orchestra Vijana Jazz - Nilitaka Iwe Siri


Orchestra Vijana Jazz - Unikubalie

Orchestra Vijana Jazz - Ndoa Ni Kuvumiliana


Orchestra Vijana Jazz - Madaraka Kwenye Bar

Download Ukumbusho as a zipped file here. More Vijana Jazz on Likembe here, and you can find another great cassette by them here.



Saturday, February 27, 2010

An Ethiopian Pearl




I suspect Mahmoud Ahmed needs no introduction here - he's arguably Ethiopia's best-known musician thanks to his momentous recording Era Mela Mela and other classics. He continues to tour internationally and record music at a prolific rate. Previously I posted his 1992 cassette Live in Addis Ababa. Here's Tezzetta Enqu (Ethio Music Shop), another one from 1991 or 1992. Although the cassette states 1984 as the issue date, I believe that is according to the Ethiopian calendar.

Andreas Wetter of Humboldt University in Berlin has very kindly transliterated the Ge'ez liner notes for us. Andreas writes, ". . .
I tried to translate them but some of the translations may be too literal, i.e. there may be meanings or readings I am not aware of. But you can't find these things in dictionaries. I once started to translate a list of old song titles with an Ethiopian friend and it became quickly apparent that many of the translations are quite tricky. . ." Andreas translates the title of the cassette as "Tizzita - The Pearl" or "Jewel," and further writes, ". . . Tizzita is one of the four tuning styles of Amharic music, and, by the way, the most used one in modern popular music. Mahmud Ahmed is said to be one of the best interpreters of this type of song. "

As usual, I've included the original inlay card at the bottom of this post.

"She Has It:"

Mahmoud Ahmed - Allat Nägär

"Oh Her Tears:"

Mahmoud Ahmed - Erri Embwa

"Appearing Abruptly:"

Mahmoud Ahmed - Zäww Zäww

"Let Me Live With It:"

Mahmoud Ahmed - Lenurebbät

"Kochämbi K
ärsädi/Alämäna" is in two different Gurage languages, Soddo and Säbat Bet (Mahmoud Ahmed is a Gurage), and Andreas was unable to translate it:

Mahmoud Ahmed - Kochämbi Kärsädi (Soddo)/Alämäna (Säbat Bet)

"Come (down) From the Highlands:"

Mahmoud Ahmed - Näy Kädägaw

"How Should I Forget Her:"

Mahmoud Ahmed - Endet Lersat

"Come (to a woman) on a Horse:"

Mahmoud Ahmed - Näy Bäfäräs

"Who Can it Be?:"

Mahmoud Ahmed - Man Yehon

"It (or he) Was:"

Mahmoud Ahmed - Näbbär

You can download Tezzetta Enqu as a zipped file here.



Saturday, February 20, 2010

Lovers' Soukous for Soukous Lovers




It's no secret I'm not thrilled about some of the Congo music that's been coming out lately, particularly from the Paris-based bunch. For those of us who got to know it in the '70s and '80s, "soukous" is synonymous with the mellow, hot-yet-cool sounds popularized by the great Franco and Rochereau, Kosmos Moutouari, Pamelo Mounk'a, and of course, Lipua-Lipua and its many offshoots. That was real cuisine. The new stuff? Well, it's just fast food.

Of this crew guitarist/composer Papa Noël has always held a special place in my heart, although he's labored in the shadows of better-known musicians for many years. Born Antoine Nedule Montswet in 1940 in Leopoldville (today Kinshasa), he was nicknamed "Noël," having taken his first breath on Christmas Day.

In 1957 Noël made his first record (backing Léon Bukasa) and joined the group Rock-a-Mambo, which crossed the river in 1960 to the newly-independent French Congo and became Orchestre Bantou (later Bantous de la Capitale), a major force in Congo music for decades. In 1963 he returned to Leopoldville, and was soon asked by the great bandleader Kabaselle to join his Orchestre African Jazz. Here he played for five years, leaving to lead his own Orchestre Bamboula for a few years, and then to play with a succession of combos. In 1978, Papa Noël was asked by Franco to join his
Orchestre Tout Poussaint OK Jazz, where he stayed until the great man's death in 1989 (it was as a member of OK Jazz that Noël was jailed for 22 days in 1978 as punishment for Franco's notoriously filthy song "Jacky," a recording in which, ironically, he played no role).

During the years that Papa Noël toiled as a "musician's musician" in other people's projects, lending them his soft-spoken elegance and masterful guitar work, he occasionally made solo recordings to great acclaim. Two of these were Bon Samaritain (1984) and Haute Tension (1994), tracks from which are available on the CD Bel Ami (Sterns SDCD 3016, 2000).

In 1999 the family and I had the pleasure of hearing and meeting Papa Noël when he performed in Milwaukee as part of the backup group for Sam Mangwana, who had just released his CD Galo Negro and was touring the U.S. to promote it. Although Mangwana was the "star" of the show, these two great musicians were definitely co-equals in our eyes. I could tell Noël was pleased to have been recognized in his own right, and he seemed touched that I had brought two of his hard-to-find LPs for him to autograph. Here we are below:



Papa Noël's Allegria (Editions Provil PV 015, ca. 1987) is one of those "desert island" recordings, a masterpiece that I rank, along with Fela Anikulapo-Kuti's Zombie, Kiné Lam's Galass, and Kuku Sebesebe's Munaye, one of the ten greatest African recordings of all time. See if you don't agree:

Papa Noël - Allegria

Papa Noël - Sem-Sem

Papa Noël - Nzoto Pasi

Papa Noël - Sante Pepele

Download Allegria as a zipped file here. Much of the information in this post was mined from Ken Braun's very informative liner notes for Bel Ami.



Sunday, January 31, 2010

Carrying on the Family Business


Eugene de Coque, brother of the late Nigerian highlife master Oliver de Coque, has been based in Los Angeles since the early '90s, and along with his group the Igede Band, played backup for Oliver during his U.S. tours. They've recorded at least four albums on their own, the first of which, Egwu-Igede (Victory Productions VP 001, ca. 1992) is featured here today.

Egwu-Igede, which apparently was released only on cassette, ably continues Oliver's Ogene Sound legacy and takes it to new heights. The integration of traditional Igbo folk elements and modern studio techniques is particularly deft. Enjoy!

Eugene de Coque & Igede Band International - Ojinbe-Eyimegwu

Eugene de Coque & Igede Band International - Egwu-Igede

Eugene de Coque & Igede Band International - Asi Si Jebe

Download Egwu-Igede as a zipped file here.

Sunday, January 24, 2010

The Ladies of Ihiagwa-Owerri




I've been meaning to post this recording for a while. Nwanyi Ma Obi Diya (Onyeoma C.Y. Records CYLP 016, 1984) by the Obi Wuru Otu Dance Group of Ihiagwa-Owerri is guaranteed to fill the dance-floor at any Igbo party it's played.

The vocal stylings of Rose Nzuruike
(above) were what made Nwanyi Ma Obi Diya stand out amid a torrent of similar releases during the '80s, and what sends Igbos, and especially Owerri indigenes, into a swoon. Which is not to short-change the talents of the group itself (below) and especially its leader, Madam Maria Anokwuru. Released on an obscure Onitsha record label, it became one of the biggest-selling Igbo records of all time.



The title tune, opening up the medley on Side One of the album, means "A Woman That Knows her Husband's Heart." The ladies sing that good behavior is better than beauty and that a woman who knows her husband's heart will work with him when times are tough. "Ego Kirikiri" literally means rattling money and refers to the olden days when commerce was conducted with cowrie shells. The group sings "Igbo je akpo ya ojo mma - Igbos called it good money" and "Owerri nnu ahuna onwu ozigbo mmadu bara uba - Owerri, you see that not everyone was rich." Furthermore, "Onye ogazirila nya nwe mmeri - If you are rich you win." Side One concludes with a paean to Chukwuemeka Odumegwu Ojukwu, the leader of the separatist state of Biafra, who was pardoned by Nigeria's president at the time, Shehu Shagari, and allowed to return to Nigeria in 1980. The group welcomes Ojukwu back to the land of his birth and sing that they are overjoyed at his return:

Obi Wuru Otu Dance Group of Ihiagwa-Owerri - Nwanyi Ma Obi Diya/Ego Kirikiri (Cowries)/Onye Ije Nno-Ezennadi

On Side Two, the group sing that they are called Obi Wuru Otu - "One Heart for All." They entreat everyone to be careful, because God's way is where humans prove their value. "Ezuru Ezu Baa? Olu - Is everyone rich? No." "Omumu si na Chukwu - To have children is a gift from God." "Ochu Okuko Nwe Ada" is a typical Igbo parable. The lyrics explain that a person who chases a chicken will always fall but the chicken will never fall. If you plot against an innocent person you'll hurt yourself in the end. "Nwa nkpe ya na Eze gbaru mkpe, nwa mkpe atagbuela onye ya na afufu - If a widow gets into a conflict with a King, she will suffer much." The song calls on the Messiah, the one who made a blind person to see and a cripple to walk. Finally, the song "Elu Uwa Were Obi Oma" calls on the people of the world to be kind to get their just rewards:

Obi Wuru Otu Dance Group of Ihiagwa-Owerri - Olum Ado Ogu-Ezuruezuba/Ochu Okuko Nwe Ada/Elu Uwa Were Obi Oma-AFA Nna Na Nwa

Many thanks to my wife Priscilla for translating the lyrics of this record. Download Nwanyi Ma Obi Diya, complete with scans of the album sleeve, here. I have a couple more albums by the Obi Wuru Otu Dance Group, and will probably post them in the future.

Saturday, January 16, 2010

Yoruba Muslim Women's Music




We were shopping on Nnamdi Azikiwe St. in central Lagos when we came across a fascinating sight: hundreds of men were prostrate and barefoot in the street, while overhead a speaker blared:


Allahu Akbar
A
sh-had anna lah ilaha illallah
Ash-hadu anna Muħammadar rasulullah

Hayya 'ala-salatt

Hayya 'ala 'l-falah

Allāhu akbar

La ilaha illallah
"The Muslim people are praying," my brother-in-law told me. "Look at them with their faces in the dirt. And these are the people who rule over us." Such was my introduction to Friday prayers at the Central Mosque in Lagos (right), and to the complex subject of ethnic and religious power relations in Nigeria.

Across from the mosque a stall was selling pirated pornographic videotapes with covers that left nothing to the imagination, while shoppers went about their business. The loudspeakers amplified every bit of static in the recorded call to prayer, which echoed among the surrounding buildings. The atmosphere was strange and other-worldly, to my eyes and ears at least. I've believed in no deity since I was twelve, but the spectacle stirred in me trembling feelings of awe and wonderment. For just a minute I was tempted to remove my shoes and join the believers in their devotions.

Needless to say, I don't share the casual bigotry reflected in my brother-in-law's remarks, but they speak to the fact that Nigeria is a nation increasingly divided along ethnic, political and religious lines. Northern Nigeria is predominantly Muslim while the southeast of the country is almost exclusively Christian. Other areas, such as the Yoruba region around Lagos, are more complicated in their religious allegiances. About half of the Yoruba are thought to follow Islam while the remainder adhere to various Christian denominations and traditional religion.

Since Independence Nigerian rulers have tended to be Northerners, hence the resentment of "Northern Muslim domination," and at times this friction has given way to violence, notably during the Biafran War of 1967-70 and recent conflicts over the introduction of sharia law in some northern states. Islam came to Yorubaland by conversion rather than through war, and relations among the various religious groups there have been mostly peaceful.

Among Yoruba Muslims in the 19th Century were a group of repatriated slaves from Brazil who have played an important role in the economy and politics of Lagos. Among the distinctive buildings they erected in the city, all of them now in disrepair, is the Shitta Mosque on Martins St. I took this picture of it during my 1994 visit:



Among various styles of Yoruba music which have their roots in the Muslim community are waka, performed by female singers, and apala and fuji, performed by men. While these styles derive from music performed during Muslim holidays such as Ramadan, they have tended to become secularized over time.

I picked up the LP Asalamu Alaekumu (Leader Records 82, 1992) by Sister Riskat Lawal and the Aaqibat Lil-Mutaqeen Society Group during my 1995 visit to Nigeria, and I'm not sure where to situate it within the spectrum of Yoruba Islamic percussion styles. This is clearly a religious recording and not the usual exercise in praise-singing (rather, it praises God rather than rich and powerful individuals), nor is it unique. I take it there are hundreds of recordings in this genre, but I'm not aware that they have a specific label.

No matter what you call it, I'm sure you will find Asalamu Alaekumu a first-rate example of Yoruba percussion music.

Sister Riskat Lawal & the Aaqibat Lil-Mutaqeen Society Group - Asalamu Alaekumu

Sister Riskat Lawal & the Aaqibat Lil-Mutaqeen Society Group - Allahu Allahu / Eyin Anobi / Ayonfe Oluwa

Sister Riskat Lawal & the Aaqibat Lil-Mutaqeen Society Group - E Gboro Oluwa / Omo Iya Ni Wa / Oro Shekh Adam-Oba To Ni Ike Lodo / Islam Esin Ola
Download Asalamu Alaekumu as a zipped file here.


Sunday, January 10, 2010

Black Warriors




Ronnie Graham's The World of African Music (Pluto Press/Research Associates, 1992) states that Tanzania's DDC Mlimani Park Orchestra recorded several albums and singles in the early '80s under the name "The Black Warriors." Doug Paterson told me a few years ago, though, that The Black Warriors were actually a subgroup of Mlimani who recorded in Nairobi without permission from bandleader Michael Enoch. For this transgression they were expelled from the group, only to return later.

Whatever the true story, in the early '90s Flatim Records in Nairobi compiled six Black Warriors 45s into a compilation cassette, Tunazikumbuka Vol. 20 (AHD [MC] 038), which I present here. This cassette is compiled from vinyl pressings rather than the original source tapes, and Flatim cassettes are well-known for their dodgy technical standards. The quality of the musical performances shines through nonetheless, and I'm sure you'll enjoy hearing alternate versions of some Mlimani classics.

The Black Warriors - Nawashukuru Wazazi Wangu Pts. 1 & 2


The Black Warriors - Zimbabwe Pts. 1 & 2

The Black Warriors - Bubu Ataka Kusama Pts. 1 & 2

The Black Warriors - Nalala Kwa Tabu Pts. 1 & 2

The Black Warriors - Najuta Pts. 1 & 2


The Black Warriors - Uzuri wa Mtu Sio Sura Pts. 1 & 2

Download Tunazikumbuka Vol. 20 as a zipped file here. The artwork at the top of this post is by Tanzanian artist Mwamedi Chiwaya, and is in a style called Tingatinga. It is taken from this website.

Saturday, January 2, 2010

Jaliba Sounds


Another musician from the Gambia winds up our look at "updated" kora music. Unlike the two previous artists featured here, I was able to find out a fair bit about Mr. Jaliba Kuyateh, who is called "The Cultural Ambassador of the Gambia."

He has been playing the kora since the age of five and has been performing with his group, the Kumarehs, since the early '90s. They have toured the United States as well as throughout Europe.

Like the music of Ebrima Tata Jobateh, Kuyateh's sound combines vigorous kora playing with a full array of electric instruments and drum kit as well as local percussion. The cassette Hera Bangku (Kerewan Sounds, 1995) is an excellent introduction to his music. Enjoy!

Jaliba Kuyateh & the Kumarehs - Hera Bangku

Jaliba Kuyateh & the Kumarehs - Sherifolu

Jaliba Kuyateh & the Kumarehs - Julu-Jo


Jaliba Kuyateh & the Kumarehs - Fitna

Jaliba Kuyateh & the Kumarehs - Kebalang Camara

Jaliba Kuyateh & the Kumarehs - Nyananding

Download Hera Bangku as a zipped file here. More music by Jaliba Kuyateh is available here.

Friday, January 1, 2010

A Malian Arrow




I'm not sure Ama Maïga's Une Fleche Malienne (Disques Sonics SONICS 79426, ca. 1984) succeeds completely as a fusion between traditional Malian kora sounds and modern African pop, but it was one of the first, and certainly bears a listen or two. Graeme Counsel's Burkinabé vinyl discography notes a 1976 pressing by Maïga, but that's the extent of what I've been able to find out about him. He recorded this one-off in Paris with a crew of session musicians and then dropped off the map, never to be heard from again. Enjoy!

Ama Maïga - Keleya

Ama Maïga - Lannaya-Tilebana

Ama Maïga - Souboury

Ama Maïga - Djougou Sago

Download Une Fleche Malienne as a zipped file here.


Monday, December 28, 2009

F.Y.I.


Hi John,

I have been a fan of your website Likembe for a couple years since I came across some thing you posted about Kuku Sebsebe. I also wanted to introduce myself to you.

My name is Danny Mekonnen. I am a Ph.D. candidate in ethnomusicology at Harvard. I work on Ethiopian music and will start my dissertation in about one year. I am also a bandleader and musician -- I play saxophone in my group Debo Band. The group is an 11-piece Ethiopian pop, together now for over three years.

We've been given the incredible opportunity to bring Ethiopian music for the first time to East Africa’s largest music festival: “Sauti za Busara” on the island of Zanzibar, February 11th-16th, 2010. We will bring with us 4 Ethiopian musicians and dancers living in Addis Ababa. This is a major opportunity for us to reach a wider audience and make further connections and collaborations with music in Ethiopia and East Africa.

Debo Band has launched an online fundraising campaign, and we have just 15 days left to raise more than $5,000 to pay for our upcoming African tour. We'd love you to watch our video and help spread the word. The success of this effort depends on this news reaching people far and wide.

See the video at http://www.kickstarter.com/projects/deboband/debo-band-returns-to-africa

We've received a grant which only covers some of the cost, so we are now seeking (tax-deductible) donations to complete the budget and make this journey possible. Any amount makes a huge difference -- most donations are $25 or $50, which will add up quickly to help us to our goal.

It's hard asking strangers for help, but I feel that the fund-raising is all for a good cause: an exciting opportunity for cultural exchange through music. We hope that when you watch the video you feel inspired to contribute in some way! Check out the video link above to see what we're up to, and please pass this on to more people who would be interested in this project. (You can also learn more about Debo Band at http://deboband.com)

Many thanks in advance for your time reading this email and for the work you do through your blog Likembe. I hope than we can be in touch in the future, and that we can find a way to work on something together.

All best wishes for the new year!

Cheers,
Danny