Monday, May 25, 2009

Some More Seldom-Heard Tracks by Remmy Ongala




Like Comb and Razor, I seem to be experiencing some difficulty managing to get a post up, not, as in Uchenna's case, because I'm terribly busy with anything else, but because of a general sense of ennui. Spring fever perhaps?

Anyway, I've got a few things in the works, but I just realized that it's been more than two weeks since I've posted, so here's something in the nature of a stop-gap.

In one of my first dispatches, I posted five tracks from Remmy Ongala's two 1988 albums On Stage With Remmy Ongala (Ahadi AHDLP 6007) and Nalilia Mwana (Womad WOMAD 010). Which leaves seven tunes that I didn't post, so here they are!

"Tembea Ujionee," from Nalilia Mwana, means "Travel and See For Yourself." Remmy sings, "Travel and see for yourself. Don't wait to be told about it. There are many things to see in the world. Waiting for you. . ." By the way, although the liner notes of the LP credit this song to "Remmy Ongala & Orchestra Super Matimila," I suspect it, along with other songs on Nalilia Mwana, was recorded when Ongala was with Orchestra Makassy. That sounds an awful lot like Mose Fan Fan Se Sengo on lead guitar!

Remmy Ongala & Orchestra Super Matimila - Tembea Ujionee

In "Mnyonge Hana Haki" ("The Poor Have No Rights") Remmy deplores the plight of the unfortunate. "I have nothing to say. . . Remmy is a poor man, an ugly man. Remmy has nothing to say to his companions. A bicycle has nothing to say in front of a motorbike. A motorbike has nothing to say in front of a car. A car has nothing to say in front of a train. The poor have nothing to say in front of the rich. . . The poor have no rights."

Remmy Ongala & Orchestra Super Matimila - Mnyonge Hana Haki

The liner notes of Nalilia Mwana state that "Arusi ya Mwanza"
is ". . . about a young woman who is married in Mwanza and goes to live with her husband in Dar es Salaam. After a few days he deserts her and she is too ashamed to return home to face the questions of her parents and neighbors. She warns other women that men are deceitful and will promise a house and car to make girls give up their studies. She herself only wanted to be happy and start a family like her friends. . ."

Remmy Ongala & Orchestra Super Matimila - Arusi ya Mwanza

On Stage With Remmy Ongala unfortunately doesn't provide song translations.

Remmy Ongala & Orchestra Super Matilmila - Sauti ya Mnyonge


Remmy Ongala & Orchestra Super Matimila - Asili ya Muziki

Remmy Ongala & Orchestra Super Matimila - Maisha

Remmy Ongala & Orchestra Super Matimila - Mama Mzazi


If you would like to recreate the original LPs using the other five tunes, the tracklistings are as follows:


Nalilia Mwana (
Womad WOMAD 010, 1988)
1. Nalilia Mwana
2. Sika ya Kufa
3. Tembea Ujionee
4. Ndumila Kuwili
5. Mnyonge Hana Haki
6. Arusi ya Mwanza

On Stage With Remmy Ongala
(Ahadi AHDLP 6007, 1988)
1. Sauti ya Mnyonge
2. Asili ya Muziki
3. Maisha
4. Kifo
5. Mama Mzazi
6. Narudi Nyumbani
The picture at the top of this post is from this site.

Sunday, May 10, 2009

A Fulani Voice




I linked to a video by Senegalese musician Abou Diouba Deh in my last post about Fatou Laobé without realizing that I've had one of his cassettes for some time, and an excellent one it is.

Like Laobé and the well-known Baaba Maal, Abou Diouba Deh is a member of the Fulani ethnic group. The Fulani, traditionally nomadic, have played an outsize role in West African history. From their homeland in the Fouta Tooro region of northern Senegal and southern Mauretania they have spread as far as the Central African Republic and Sudan. The most prominent Fulani in modern history was Usman Dan Fodio, a religious mystic and political reformer who founded the powerful Sokoto Caliphate in the early 19th Century in what is now Northern Nigeria. Numerous other West African leaders are of Fulani descent.

I've been unable to find out much about Abou Diouba Deh, but his cassette Yoo Bele Ndenndu (Tiïtounde) (Talla Diagne), which I post here, is a great example of the popular "neo-traditional" current in Senegalese music, traditional xalaam and percussion brilliantly complemented by the (uncredited) electric guitar. Enjoy!

Abou Diouba Deh - Gidam

Abou Diouba Deh - Ganndo Mayo

Abou Diouba Deh - Uururbe Daakaa

Abou Diouba Deh - Jaaraama Laaba Juude


Abou Diouba Deh - Beeli Seeno

Abou Diouba Deh - Jasar Wuddu Mbodo

Abou Diouba Deh - Taan Seex Aljumaa Bah

Abou Diouba Deh - Teddungal



Here's that YouTube Video. The cars racing by in the background detract a bit from the folkloric mood, I think:


Tuesday, May 5, 2009

Dakar Divas Pt. 6: Fatou Laobé




Barely known to me until I picked up a few of her CDs in NYC's Little Senegal a few weeks ago, Fatou Laobé is a huge star in Senegal, and a welcome addition to the Dakar Divas pantheon.

Fatou got her start as a backup singer and dancer with musicians like
Baaba Maal and Ousmane Hamady Diop, and has toured the world with Youssou N'dour and Abou Diouba. Striking out on her own in 2000, she released l'An 2000 with her group le Laobé Gui on N'dour's Jololi label. The recordings have followed fast and furious ever since. Her music is deeply rooted in the folklore of the Laobé, a subset of the Pulaar, or Fulani, people who are known for their craftsmanship.

The six tunes on offer here are taken from three CDs: Hé Laobé Rewmi (Origines, 2004), Bara Mamadou Lamine (Ekla, 2008), and Keysi Bousso (Ekla, 2008). Enjoy!

Fatou Laobé & le Laobé Gui - Gambia Modou

Fatou Laobé & le Laobé Gui - Gawlo

Fatou Laobé & le Laobé Gui - Bara Mamadou Lamine

Fatou Laobé & le Laobé Gui - Doolé

Fatou Laobé & le Laobé Gui - Lambo

Fatou Laobé & le Laobé Gui - Harouma Play-Boy


Sunday, May 3, 2009

Ramiro Naka Ramiro




Since achieving independence from Portugal in 1974, the small west African nation of Guinea-Bissau hasn't been much in the news until recently, when a series of political upheavals, fueled in part by drug trafficking, has brought it to the world's attention.

Bissau's music is also little-known, but Super Mama Djombo and Kaba Mane have achieved some recognition outside the country. Another prolific Bissau artist is Ramiro Gómes Días, better known as Ramiro Naka, or sometimes Naka Ramiro. He was born in 1955 and formed his first band, N'kassa Cobra, sometime around Independence. His disagreements with Bissau's new rulers led him to relocate to Lisbon in 1976, and later to Paris, where he established the Orchestre de Guinea-Bissau, which achieved some distinction in the lively African music scene as the foremost purveyor of Bissau's indigenous Goumbé style.

A series of excellent, if not always well-known recordings has followed, and Naka has also established himself as an actor in the nascent Guinea-Bissau film industry. I hope you will enjoy these selections from his early recording career, all released in the 1980s.

In "Ou Moundou Balas," from his album Je Viens d'Ailleurs (Rá Dya Music DYA 81055, 1983), Ramiro Naka sings in Mandjacque, "The world of singers is considered to be a crazy world. But in my eyes this world is more important than being a king. I will sing about it to the new world":

Ramiro Naka & l'Orchestre de la Guinee-Bissau - Ou Moundou Balas

"Fanta Mané," also from
Je Viens d'Ailleurs, is in the Portuguese-based Crioulo language of Guinea-Bissau and the Casamance region of Senegal. It is about a boy who traveled to the town of Farim to meet the beautiful Fanta Mané. In this way he discovered the happiest city in Guinea-Bissau:

Ramiro Naka & l'Orchestre de la Guinee-Bissau - Fanta Mané

"Meu Trabalho," from Bikelia Ma Fiancée (Ramiro Naka RA 81065) expresses Naka's philosophy of life: "I prefer to entertain you so that you can forget life's chimeras. It's impossible to do both at the same time. Earning money is nice, but it is still necessary to do what one wants":

Ramiro Naka & l'Orchestre de la Guinee-Bissau - Meu Trabalho

Also from Bikelia Ma Fiancée. "I never get tired of talking to you about Guinea-Bissau. She is found at the end of the world in a small corner, but she exists all the same":

Ramiro Naka & l'Orchestre de la Guinee-Bissau - M'bin de Lundju

The title track of Bikelia. "
You arrived with only one glance and only one smile. You changed my life. For freedom let us remain good friends in happiness and keep trouble far from our marriage":

Ramiro Naka & l'Orchestre de la Guinee-Bissau - Bikelia Kelly



Na Bolon (N'kassa Cobra NK 04880) finds Ramiro Naka reuniting with his old band N'kassa Cobra (who also did at least one recording on their own, 1995's Lundju), and hewing closer to the "mainstream" African sound. Unfortunately, summaries of the lyrics aren't available:

Ramiro Naka & N'kassa Cobra - Na Bolon

Ramiro Naka & N'kassa Cobra - Kara Bacile

Ramiro Naka & N'kassa Cobra - Nha Indimigo



Many thanks to my daughter Aku for translating the liner notes from Je Viens d'Ailleurs and Bikelia Ma Fiancée.

Tuesday, April 21, 2009

Tilahun Gessesse is Dead




I was saddened to hear of the death Sunday of a true master of Ethiopian music, Tilahun Gessesse, who has been the subject of several posts here at Likembe. The BBC reports:


The popular Ethiopian singer, Tilahun Gessesse, has died at the age of 68. He had been the most dominant figure in Ethiopian music for more than half a century and will receive a state funeral later this week.

Ethiopian radio and television interrupted programmes to broadcast tributes to the singer.

He started performing in the days of the Emperor Haile Selassie, and was for a time the lead singer in his imperial bodyguard band.The BBC's Elizabeth Blunt in Addis Ababa says that over the years, his plaintive tenor voice sang of love, family and friendship, as well as the more public themes of liberty, unity and justice.

He had been in poor health in recent years because of diabetes.
Ethiopian Media Forum writes:

The legendary Ethiopian singer, Dr. Tilahun Gessesse passed away on Sunday due to a sudden heart attack, EMF confirmed the news from close family sources. Dr. Tilahun has died at the age of 69, just hours after a surprise return from USA with his wife to celebrate the Ethiopian Easter.

His wife, Roman Bezu, said that he passed away while she was taking him to the nearest private hospital. “It was unfortunate that he couldn’t able to get medical assistance as most clinics had no doctors due to the Ethiopian Easter,” Roman added.

Family sources also said that Tilahun will be buried in public funeral scheduled on Wednesday, 22 April, at Holy Trinity Church in Addis Ababa.

Tilahun was attacked on his throat the same day, 16 years ago. Many were surprised by the coincidence. Tilahun had received an Honorary Doctorate Degree from Addis Ababa University, in appreciation of his contribution to Ethiopian music.

In honor of this consummate professional, here are three tracks from Tilahun's 1995 release Wegen Alegne (Ethio-Grooves EG- 95-1):

Tilahun Gessesse - Aykedashim Libe

Tilahun Gessesse - Ethiopia

Tilahun Gessesse - Ene Alamaregnem

Many thanks to Andreas Wetter of Ntama Journal of African Music for bringing this sad news to my attention. Andreas also points out that I mis-spelled Tilahun's name in the G'eez script in the graphics in my last two posts concerning him. Sigh! I'll have to go back and correct that at some point.

Friday, April 10, 2009

More Senegal Swag




Aku and I recently returned from a trip out East for Installment Two of the Spring Break College Tour. I'm happy to report that she's been accepted by a number of renowned institutions - the problem now is to figure out how to pay for the school she finally decides on!

Landing in New York of course we had to make a beeline for
Little Senegal, for Thiebou Yaap, Diiby, Mafé, and pirated CDs by the armful! To hear some of the music we picked up, scroll down.

After a tour of Fordham University (we checked out NYU & Columbia last year) it was off to Boston, where we had dinner with Uchenna of With Comb & Razor fame at Asmara, an excellent Eritrean restaurant in Cambridge, and toured Boston University the next morning. Suitably impressed, we departed for Montréal and world-renowned McGill University.

Never having been there, my impressions of Québéc have all been second-hand: following the traumatic events of 1970, when martial law was declared in the province; reading Pierre Vallières' White Niggers of America; the subsequent election of the separatist Parti Québécois and the ensuing "language wars." So, I didn't know what to expect. Unfortunately, Aku's French-language skills weren't put to the test - everybody we met was enthusiastically bilingual, and often multi-lingual.

I should have asked the crew at Masala for some travel advice before the trip. I'm sure they could have steered us to the (so I'm told) happenin' Afro/Latin/Caribbean scene in
Montréal, but as time was at a premium, we had to content ourselves with wandering the streets around our hotel, mainly in the Vieux Montréal area. Rapidly gentrifying, it still retains a scruffy charm and thankfully hasn't yet been turned into a French-Canadian theme park. Towering cathedrals, funky old architecture and restaurants abound.

You may know that I love good food almost as much as I love good music, and it's apparent that Montréal is a serious food town. French food stars, of course, but just about any cuisine can be found easily. Unfortunately, we didn't get to sample poutine, and we missed out on the legendary Au Pied de Cochon restaurant, but we did follow our guidebook's advice and had a lovely meal at Boris Bistro on rue McGill. I had the Duck Magret with cardamom espresso sauce, and Aku had Duck Risotto, both truly delightful, and reasonably priced as well. Finished off with Tarte Tatin and espresso, it was truly a meal for the ages. The staff couldn't have been nicer, and the manager came over and had a friendly chat with us.

Anybody have any suggestions about what to see, do, eat or hear in Montréal? I definitely want to go back again!

Now to the music we obtained in Little Senegal. I'd wanted to showcase selections from a number of musicians, but one stood out: multi-instrumentalist and vocalist Ousmane Diallo, better known as Ouza, is a "musician's musician" who has achieved cult status in Senegal, not only for his fine music but for his socially-conscious lyrics and his run-ins with the authorities. Over the years he has associated with a series of female backup groups - Les Brancheés, Les Ouzettes and Les 4 Femmes dans le Vent, as well as the Ballet Nationale and the Orchestre Nationale du Senegal. He remained mostly unknown outside of Senegal until 2001 & 2002, when two compilation CDs, Ouza & ses Ouzettes 1975-1990 (Popular African Music PAM OA 208) and Best of Ouza (Africa Productions 01028-2) were released.

The tunes I've chosen here well display his unique blend of mbalax, funk, r&b and jazz.

Here are two tracks from 1975-1990. "Guajira," of course, is an old Cuban song, while "Diriyankee," which originally appeared on the cassette
Nakhe M'Baye (GDL 001, 1982) addresses the exploitation of African resources by the Western world:

Ouza et ses Ouzettes - Guajira

Ouza et le Nobel - Diriyankee


Best of Ouza features music from the latter part of the maestro's career. "La Sante" originally appeared on the 2000 cassette Le Vote (Origines), while "Tamboulaye" is from Sen Sougnou Sama (Talla Digne), which was issued in 1997:

Ouza - La Sante


Ouza ack Ndiaguamarees - Tamboulaye




Diapason Ouza (Keur Serigne Fall) is a live recording released in 1996:

Ouza - Gouye Gui

Ouza - Xadimo

20 Ans?, about which I've been unable to find any recording information, is also apparently a live recording:

Ouza - SIDA Retro

Ouza - Boul Teury

The picture at the top of this post is taken from
Ouza & ses Ouzettes 1975-1990. More Senegal swag in a future post. More non-Senegal music too!

Sunday, March 22, 2009

Africa Roots Vol. 4




I'll be out of town for a week and don't expect to be able to blog, but I wanted to get something in, so this one's a quickie.

I never managed to snag Vols. 1-3 of the legendary Africa Roots series, recorded at the Melkweg in Amsterdam in the early '80s. I did get hold of the fourth and final (?) installment, and what a wonderful recording it is!

Click on the picture below to read about the artists and the songs. The standout here is Mali's legendary Salif Keita along with the equally fabled Kante Manfila and Ousmane Kouyate, who deliver a scorching rendition of the Ambassadeurs classic "Primpin." Senegal's Baaba Maal, Algeria's Cheb Mami, Angola's Bonga and A.B. Crentsil from Ghana don't disappoint either with inspired renditions of some of their greatest songs. It's all good!

Listening to these tracks will take some of you back to the exciting days of the '80s when every day brought a new revelation for us African music fans and World Music™ had yet to be conceived. Enjoy!

Salif Keita & Les Ambassadeurs - Primpin

Baaba Maal & l'Orchestre - Dental

Baaba Maal & l'Orchestre - Yela

Baaba Maal & l'Orchestre - Lomtoro

Cheb Mami - Sanlou Ala Enabi

Bonga - Kua' Sanzala

Bonga - Camin Longe

A.B. Crentsil - Osokoo

A.B. Crentsil - Atia


A.B. Crentsil - Ahurusi




Tuesday, March 17, 2009

Racines Africaines et Feeling Jazzy




Idrissa Diop's LP Femme Noire (Volume LK 0188, 1987) is complimentary, and a companion of sorts, to Seydina Insa Wade's Yoff (Disques Esperance ESP 8415, 1985), featured in my last post.

Superficially, of course, Diop's electronic explorations couldn't sound more different from Yoff's mellow groove. But Diop was the featured percussionist on Yoff, and both discs share a willingness to push the boundaries of the mainstream Senegal sound. According to the profile on Diop's MySpace page, Diop and Wade pursued parallel careers, both playing in the Rio Sextet and Calypso Jazz in Dakar besides collaborating in the folk group Tabala. Since parting way with Wade in the '80s Diop has pursued an adventurous career in Paris, founding the jazz group Sixun and performing with the likes of Harry Belafonte, Carlos Santana, Wayne Shorter and other musical luminaries.

The musicians on Femme Noire are unfortunately uncredited, although Diop gives thanks on the album sleeve to Xalam and French musician Jean-Philippe Rykiel.

Idrissa Diop - Yaracodo

Idrissa Diop - M'bidane (La Bonne)


Idrissa Diop - Gueule Tapée


Idrissa Diop - Worunana


Idrissa Diop - Kawele Ciosane (Ouverture)


Idrissa Diop - Djiguene Diou Nioule (Femme Noire)


Idrissa Diop - Sahel




Sunday, March 15, 2009

A Senegalese Auteur




I ordered Seydina Insa Wade's LP Yoff (Disques Esperance ESP 8415, 1985) from Sterns many years ago not knowing anything about the album or the artist, and it was a revelation.
The LP achieves a magical blend of acoustic and electric sounds that stands out even among the many great Senegalese recordings of the '80s.

I had always thought that Yoff was a one-off effort by an otherwise obscure musician, but in researching this post I discovered that Seydina Insa Wade is anything but a flash in the pan. He is a highly accomplished auteur and composer whose work is greatly respected by all the giants of Senegalese music.

Wade was born in Dakar in 1948 and began his musical career in the Rio Sextet, later moving on to Calypso Jazz, with whom he performed in the first Festival Mondial des Arts Nègres (FESTAC I) in 1966. A sympathizer of the political Left in Senegal, Wade's compositions took on many of the social issues of the day. In the late '60s he briefly joined the first incarnation of Xalam, moving on to the Negro Stars, La Plantation and the Sahel Band.

It was in the early 1980s that Wade achieved what many consider the apotheosis of modern Senegalese folk music with the formation of the acoustic group Tabala, featuring percussionist Idrissa Diop and multi-instrumentalist Oumar Sow. These were the musicians with whom Wade recorded Yoff, which brought him a measure of renown and a tour of several European countries. The musicians subsequently went their separate ways, Sow returning to Senegal to join Youssou N'dour's Super Etoile, Diop forming the jazz-fusion group Sixun, and Wade rejoining the reconstituted Xalam.

In 2003 Seydina Insa Wade returned to Senegal to reunite with Oumar Sow and record the CD Xalima, the subject of a documentary by filmmaker Ousmane William Mbaye, "Xalima-La Plume."

Click on the pictures to read the liner notes (in French).



Seydina Insa Wade - Ciat

Seydina Insa Wade - Fama Re

Seydina Insa Wade - Yoff

Seydina Insa Wade - So Bugge

Seydina Insa Wade - Beure Bouki Ak M'Bam

Seydina Insa Wade - Seni Dom

Seydina Insa Wade - Taaruna

Seydina Insa Wade - Len Dem



Download Yoff as a zipped file here.

Wednesday, March 11, 2009

Navigating the Boundary Between Highlife and Jùjú




There's been a lot of good jùjú on the Internets lately - from Comb & Razor here and here, Worldservice here and here, and at Snap, Crackle & Pop here - so I figured why shouldn't I get into the act? Besides, it's been a while since I posted some good old Yoruba Soul Music.

I can tell you very little about Ade Wesco and his Destiny Dandies. Wesco rates a brief entry in Ronnie Graham's The World of African Music (Pluto Press/Research Associates, 1992) where his sound is described as ". . . highlife enriched with traditional percussion and distinctly Yoruba vocals." The label of his LP Aye Wa Adun (Ibukun Orisun Iye MOLPS 35, 1976) describes the contents as "jùjú," and judging by that album at least (the only one by him I've heard, although he released a number of others) his music is a true synthesis of the two styles, much like that of Orlando Owoh.

Be that as it may, you can decide for yourself. Here's the album in full. It's fine, fine stuff:

Ade Wesco & his Destiny Dandies - Aye Wa Adun/Adun ni Gbehin Ewuro/Ibukun Orisun Iye/Tiwa ni Tiwa

Ade Wesco & his Destiny Dandies - Ogo ni Fun Baba Loke/Irawo Wa Ntan Loke/A Dupe Baba Wa/Bayi Loda/Amariran Wo/Oniyeye